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BIBLE DISCUSSION THREAD 226948

Bible Discussion Thread

 
  • Bennymkje - 10 months ago
    Matt.20:25-28 "It shall not be so"

    " Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many." (v.28)

    It is a categorical statement and rules of engagement in the Kingdom of his dear Son vastly differs from that of the pagan world. We shall see the damage done already by the miry clay so the strength of iron has become as oppressive as the weakness of clay has made their creed,-the liturgical worship of the congregation akin to the mumbo jumbo to which Jesus alluded,"But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking." This vain repetition consequently has made the faith they rely on to none effect. The same Scripture the imposter church follows as a believer yet so many doctrinal heresies would require so many denominations ,-and the religious wars of the past and inquisition with its instruments of cruelty that one may ask, "Is Christ so divided among you?" Jesus set an example but still the princes of the Holy See and TV celebrities overlord their flock as though they were entitled to have different rules than they impose on other. Jesus has clearly shown us an example.

    "But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them./ But it shall not be so among you: but whosoever will be great among you, let him be your minister;/ And whosoever will be chief among you, let him be your servant."

    Humility of the suffering Servant was not for himself but to give life as ransom for many. Jesus explained the reward of following him through thick and thin. They shall "inherit everlasting life.(19:29). Hope of 'every one that hath forsaken houses' is eternal habitations. "In my Father's house are many mansions". He has also given them a route map. "I am the way." ( John 14:2-6)



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