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This Parable is noteworthy since this along with the previous one are two of a kind. "And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them."(21:45) The householder in the previous parable lets out his vineyard (the earth) to husbandmen (nations) and expects fruits in return. Here the king commands his subjects to be present during the marriage of his Son. In both cases the nation of Israel were included among nations obligated to perform. Whether as tenants or as subjects their places are outside the holy city of God. "And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it."(Re.21:25) Those who belonged to New Jerusalem was called the Bride. "Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me," ( Luke 22:28-29). The parable is about the righteousness which is freely provided on the House. All that the guests required was to take the trouble of exercising faith trusting in the one who promised entry. All His promises are yea in his Son.
"And when the king came in to see the guests, he saw there a man which had not on a wedding garment:/ And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless."(vv.11-12). He did not think it was worthwhile to ask what was ready for him. It was as trifle in his sight as the nation of Israel taking the King'd invitation lightly. "But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city./Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy".(vv.7-8)
Similarly we could speak of the manner the churches approach the word of God arbitrarily without comparing the spiritual with spiritual.
This Parable is noteworthy since this along with the previous one are two of a kind. "And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them."(21:45) The householder in the previous parable lets out his vineyard (the earth) to husbandmen (nations) and expects fruits in return. Here the king commands his subjects to be present during the marriage of his Son. In both cases the nation of Israel were included among nations obligated to perform. Whether as tenants or as subjects their places are outside the holy city of God. "And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it."(Re.21:25) Those who belonged to New Jerusalem was called the Bride. "Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me," ( Luke 22:28-29). The parable is about the righteousness which is freely provided on the House. All that the guests required was to take the trouble of exercising faith trusting in the one who promised entry. All His promises are yea in his Son.
"And when the king came in to see the guests, he saw there a man which had not on a wedding garment:/ And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless."(vv.11-12). He did not think it was worthwhile to ask what was ready for him. It was as trifle in his sight as the nation of Israel taking the King'd invitation lightly. "But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city./Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy".(vv.7-8)
Similarly we could speak of the manner the churches approach the word of God arbitrarily without comparing the spiritual with spiritual.
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