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"For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven."
We need examine v.30 in detail since the gospel presented the doctrine of God in the Man. John testified that he was the Word (he 'was made flesh) "And we beheld his glory, the glory as of the only begotten of the Father. God is a Spirit so his glory in the world of the Spirit was translated when he delivered the Sermon on the Mount, in real time so to speak. John also refers the glory of the Word, "full of grace and truth."
So what shall we make of the mountain in the back drop? ("And seeing the multitudes, he went up into a mountain.") This mountain is set as an emblem indicating the glory of the Word which is eternal. The cloud of witnesses attest that he presented the doctrine of God in his Person. It is truth. "(Thy word is truth") His voice likewise carried the voice of the Lord, full of grace. It is very similar to the voice from heaven witnessing. "While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him."(17:5).
Jesus compares the witnesses in the cloud as angels of God in heaven. In the transfiguration Jesus made manifest the spiritual body he carried in his Person which was to come into its own after his resurrection. He wanted his disciples to keep it a secret. Without death there was no resurrection/ It applied to his humanity. The glory of God in his resurrection therefore had bearing on the cloud as well as on his disciples. His doctrine gives us few examples. God is the God of the living. Death belongs to the world of the flesh and blood.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
"For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven."
We need examine v.30 in detail since the gospel presented the doctrine of God in the Man. John testified that he was the Word (he 'was made flesh) "And we beheld his glory, the glory as of the only begotten of the Father. God is a Spirit so his glory in the world of the Spirit was translated when he delivered the Sermon on the Mount, in real time so to speak. John also refers the glory of the Word, "full of grace and truth."
So what shall we make of the mountain in the back drop? ("And seeing the multitudes, he went up into a mountain.") This mountain is set as an emblem indicating the glory of the Word which is eternal. The cloud of witnesses attest that he presented the doctrine of God in his Person. It is truth. "(Thy word is truth") His voice likewise carried the voice of the Lord, full of grace. It is very similar to the voice from heaven witnessing. "While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him."(17:5).
Jesus compares the witnesses in the cloud as angels of God in heaven. In the transfiguration Jesus made manifest the spiritual body he carried in his Person which was to come into its own after his resurrection. He wanted his disciples to keep it a secret. Without death there was no resurrection/ It applied to his humanity. The glory of God in his resurrection therefore had bearing on the cloud as well as on his disciples. His doctrine gives us few examples. God is the God of the living. Death belongs to the world of the flesh and blood.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
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