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Whether in the "Arminian" or "Calvinistic" camps; God's sovereignty and man's inability to save himself apart from His grace is fairly universally accepted. The issue comes in as to whether mans' "free will" acts to make a decision whether to follow or not follow Christ and "accept" Him into their hearts. Both camps will hold to Romans 10:9 related to a verbal and heartfelt confession accompanying saving faith. I would contend that it is not as some like to call it "decisional regeneration" that occurs as a result of something we say; but that what we say is a reflection of God already moving one towards repentance as scripture states it is a gift of God ( 2 Tim. 2:25 and also stated in the Book of Acts). We are truly saved "apart from the law" ( Romans 3:21) by grace; but of course Paul makes it clear that we aren't granted a "license to sin" once we have escaped from the wrath of God. Nothing we can do will earn us grace; and more importantly there is no desire in unregenerate man to follow God; at best man can try to avoid the consequences of sin which of course makes us all as Judas Iscariot who betrayed Christ yet realized he had betrayed an innocent man and thus hung himself. (see 2 Corinthians 7:10). It should be obvious how essential the doctrine of grace is; as all other eligions and even Christian cults will offer a combination of faith in Christ and works as needed to be saved; or it is asceticism such as Eastern religions offer that seem to bring a utopia for someone after doing good works after a lengthy cycle of death and rebirth (reincarnation) which of course fundamentally is opposed by Hebrews 9:27. Often it is another Christ; whether presented as as sage or great prophet which is expounded that we should follow rather than the true Jesus who was the Son of God. John 8:24 makes it clear that we must believe that "I am" truly meaning that He is the Christ. ( Matt. 16:13-20). ONLY CHRIST CAN REVEAL THE TRUTH TO A MAN.
Whether in the "Arminian" or "Calvinistic" camps; God's sovereignty and man's inability to save himself apart from His grace is fairly universally accepted. The issue comes in as to whether mans' "free will" acts to make a decision whether to follow or not follow Christ and "accept" Him into their hearts. Both camps will hold to Romans 10:9 related to a verbal and heartfelt confession accompanying saving faith. I would contend that it is not as some like to call it "decisional regeneration" that occurs as a result of something we say; but that what we say is a reflection of God already moving one towards repentance as scripture states it is a gift of God ( 2 Tim. 2:25 and also stated in the Book of Acts). We are truly saved "apart from the law" ( Romans 3:21) by grace; but of course Paul makes it clear that we aren't granted a "license to sin" once we have escaped from the wrath of God. Nothing we can do will earn us grace; and more importantly there is no desire in unregenerate man to follow God; at best man can try to avoid the consequences of sin which of course makes us all as Judas Iscariot who betrayed Christ yet realized he had betrayed an innocent man and thus hung himself. (see 2 Corinthians 7:10). It should be obvious how essential the doctrine of grace is; as all other eligions and even Christian cults will offer a combination of faith in Christ and works as needed to be saved; or it is asceticism such as Eastern religions offer that seem to bring a utopia for someone after doing good works after a lengthy cycle of death and rebirth (reincarnation) which of course fundamentally is opposed by Hebrews 9:27. Often it is another Christ; whether presented as as sage or great prophet which is expounded that we should follow rather than the true Jesus who was the Son of God. John 8:24 makes it clear that we must believe that "I am" truly meaning that He is the Christ. ( Matt. 16:13-20). ONLY CHRIST CAN REVEAL THE TRUTH TO A MAN.
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