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"And immediately the spirit driveth him into the wilderness./ And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him."
Matt.4:1-2 refers to the same which however is to present the temptation, in detail while Mark skips it altogether. His version of the Gospel to give us a digest of the deity and humanity for his audience mostly from the pagan world. (5:41;7:3)
14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,/ And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel."
vv.16-22. Marks reports of the disciples as much as of their master. Jesus chose for instance the brothers Andrew and Simon "or they were fishers."
vv.17-20 "And Jesus said unto them, Come ye after me, and I will make you to become fishers of men./And straightway they forsook their nets, and followed him./And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets./And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him." Here we can gather that Zebedee was a man of means having servants.
Another curious feature is how the Evangelist keeps fast pace, using straightway or immediately as shorthand as it were, so doctrinal matters he has left for the other three gospel writers to fill in. It is how each gospel is self-contained in terms of its purpose but also dependent on the rest.
vv.21-22 "And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught./ And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes."
"And immediately the spirit driveth him into the wilderness./ And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him."
Matt.4:1-2 refers to the same which however is to present the temptation, in detail while Mark skips it altogether. His version of the Gospel to give us a digest of the deity and humanity for his audience mostly from the pagan world. (5:41;7:3)
14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,/ And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel."
vv.16-22. Marks reports of the disciples as much as of their master. Jesus chose for instance the brothers Andrew and Simon "or they were fishers."
vv.17-20 "And Jesus said unto them, Come ye after me, and I will make you to become fishers of men./And straightway they forsook their nets, and followed him./And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets./And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him." Here we can gather that Zebedee was a man of means having servants.
Another curious feature is how the Evangelist keeps fast pace, using straightway or immediately as shorthand as it were, so doctrinal matters he has left for the other three gospel writers to fill in. It is how each gospel is self-contained in terms of its purpose but also dependent on the rest.
vv.21-22 "And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught./ And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes."
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