"And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean./ And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed." Here we see the word prospering in its round. (Is.55:11) It shall never return to God in void. "God sent his word, and healed them, and delivered them from their destructions.(Ps.107:20) explains the healing of the leper. Mark lays emphasis on the aspect of the word as God's work. So "immediately" refers to the word of God the Father; secondly of the Son. So 'as soon as he had spoken' defines the second aspect of the Trinity. He 'put forth his hand, and touched him' refers to 'the finger of God' the word become flesh ( Luke 11:20). The kingdom of God coming unto you is fulfilled on the day of Pentecost. In short the Will of the Father is fulfilled by the Son in this healing. Third office of the Spirit is the witnessing spirit otherwise Mark would have no reason to record it unless he himself was present there.
"And he straitly charged him, and forthwith sent him away;/And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them." (vv.43-44) Jesus tells him not to give glory which is due to his Father. He did not teach the leper to break the Law of Moses. Instead he advised him to present himself to the priest. As a sign he was a testimony to man and his Father in heaven.
45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
" Jesus tells him not to give glory which is due to his Father. He did not teach the leper to break the Law of Moses. "
please read as
" Jesus tells him not to give glory to him personally, for glory which was solely due to his Father. He did not teach the leper to break the Law of Moses either".
"And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean./ And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed." Here we see the word prospering in its round. (Is.55:11) It shall never return to God in void. "God sent his word, and healed them, and delivered them from their destructions.(Ps.107:20) explains the healing of the leper. Mark lays emphasis on the aspect of the word as God's work. So "immediately" refers to the word of God the Father; secondly of the Son. So 'as soon as he had spoken' defines the second aspect of the Trinity. He 'put forth his hand, and touched him' refers to 'the finger of God' the word become flesh ( Luke 11:20). The kingdom of God coming unto you is fulfilled on the day of Pentecost. In short the Will of the Father is fulfilled by the Son in this healing. Third office of the Spirit is the witnessing spirit otherwise Mark would have no reason to record it unless he himself was present there.
"And he straitly charged him, and forthwith sent him away;/And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them." (vv.43-44) Jesus tells him not to give glory which is due to his Father. He did not teach the leper to break the Law of Moses. Instead he advised him to present himself to the priest. As a sign he was a testimony to man and his Father in heaven.
45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
In the second para the lines
" Jesus tells him not to give glory which is due to his Father. He did not teach the leper to break the Law of Moses. "
please read as
" Jesus tells him not to give glory to him personally, for glory which was solely due to his Father. He did not teach the leper to break the Law of Moses either".
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