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It is said by Catholics that marriage is a sacrament that is only necessitated by the vow a man makes with a woman; and I agree with that view despite disagreeing with many other things in their belief system. The idea of a minister to oversee the event from what I can tell helps to involve two or three witnesses (usually along with parents) such as 2 Corinthians 13:1 states. There are other verses as well; none directly discuss a marriage or any other vow; but it does apply in the fact that should one or more parties violate the covenant church discipline can be used against them. I am not sure how things are in the big picture but it seems whenever marriages do occur it is often in another church that the family prefers and many times there is little sense of a whole congregation being involved at least like they used to in the past. Maybe I am off somewhat but that's how I see it.
Good counsel is helpful in that respect however; if anything to keep a healthy balance of older women guiding the youth and allowing for good interactions and support. This is something more favorable it seems today in the Reformed churches from my experiences. Such interactions of a church being a family of course should extend to foreign missionaries that are affiliated with a denomination. It is a shame when we think of missionaries being "out there" and we detach ourselves emotionally when we give financial support. Their marriages and family are components of their witness as much as their evangelism and one can't be separated from the other; although of course some are single individuals on the mission field.
Again; it is sad to say that from my viewpoint there is a tolerance for remarriage in these same sort of congregations (although many won't perform them). I would say that existing marriages have greater chance of longevity and less for divorce in the Reformed circles than others who have 50 percent divorce rates as all of society if they marry at all.
It is said by Catholics that marriage is a sacrament that is only necessitated by the vow a man makes with a woman; and I agree with that view despite disagreeing with many other things in their belief system. The idea of a minister to oversee the event from what I can tell helps to involve two or three witnesses (usually along with parents) such as 2 Corinthians 13:1 states. There are other verses as well; none directly discuss a marriage or any other vow; but it does apply in the fact that should one or more parties violate the covenant church discipline can be used against them. I am not sure how things are in the big picture but it seems whenever marriages do occur it is often in another church that the family prefers and many times there is little sense of a whole congregation being involved at least like they used to in the past. Maybe I am off somewhat but that's how I see it.
Good counsel is helpful in that respect however; if anything to keep a healthy balance of older women guiding the youth and allowing for good interactions and support. This is something more favorable it seems today in the Reformed churches from my experiences. Such interactions of a church being a family of course should extend to foreign missionaries that are affiliated with a denomination. It is a shame when we think of missionaries being "out there" and we detach ourselves emotionally when we give financial support. Their marriages and family are components of their witness as much as their evangelism and one can't be separated from the other; although of course some are single individuals on the mission field.
Again; it is sad to say that from my viewpoint there is a tolerance for remarriage in these same sort of congregations (although many won't perform them). I would say that existing marriages have greater chance of longevity and less for divorce in the Reformed circles than others who have 50 percent divorce rates as all of society if they marry at all.
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