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The consistency of the Bible and uniqueness of Christ
In my last post I describe how the incident in John 9 set apart Christ as doing something new; that only God could perform.
This wasn't something the religious Pharisees could deal with; as the lengthy account of this incident makes painfully clear.
We also see Jesus' claims to be able to forgive sins as something unique; yet the many prophecies in Isaiah should have been enough to convince the Jews that this indeed was the true Messiah. There were references there to healing the blind; ministry reaching out to the Gentiles; as well as things such as Isaiah 61 that Jesus quoted and then cut off before the next verse got into the Second Coming and establishing His Kingdom on the earth at that time.
In the analysis of the "Old" and "New" covenants it is better to say that the New one developed the full meaning of the Old.
It certainly doesn't eliminate moral expectations in regard to murder; adultery and covetousness in the original 10 Commandments; we can look to Colossians 2:16 as to the exception of a mandate for "Holy days" as to not enforcing Saturday as the day of rest. This is a hotbed of controversy for some so I won't elaborate further. It is clear ceremonial laws changed; in regard to foods eaten the Cornelious episode makes that abundantly clear. ( Acts 10).
Christ became the sacrifice for our sins so no further sacrifice is needed. ( Psalm 40:6-8). Clearly the grace of the N.T. is seen in the Old Testament; particularly in regard to the sacrifice of a contrite and broken heart as seen in Psalm 51 and many other places. God Himself at some point abhorred the sacrifices due to the hypocrisy ( Isaiah 1:14). Many call Isaiah the Gospel of the O.T. and it is needed reading to understand prophetic things to come regarding Christ and God's call to the Gentiles.
Many places appear to show Christ before He came on earth physically; it is an interesting study in itself. So is the Godhead.
In my last post I describe how the incident in John 9 set apart Christ as doing something new; that only God could perform.
This wasn't something the religious Pharisees could deal with; as the lengthy account of this incident makes painfully clear.
We also see Jesus' claims to be able to forgive sins as something unique; yet the many prophecies in Isaiah should have been enough to convince the Jews that this indeed was the true Messiah. There were references there to healing the blind; ministry reaching out to the Gentiles; as well as things such as Isaiah 61 that Jesus quoted and then cut off before the next verse got into the Second Coming and establishing His Kingdom on the earth at that time.
In the analysis of the "Old" and "New" covenants it is better to say that the New one developed the full meaning of the Old.
It certainly doesn't eliminate moral expectations in regard to murder; adultery and covetousness in the original 10 Commandments; we can look to Colossians 2:16 as to the exception of a mandate for "Holy days" as to not enforcing Saturday as the day of rest. This is a hotbed of controversy for some so I won't elaborate further. It is clear ceremonial laws changed; in regard to foods eaten the Cornelious episode makes that abundantly clear. ( Acts 10).
Christ became the sacrifice for our sins so no further sacrifice is needed. ( Psalm 40:6-8). Clearly the grace of the N.T. is seen in the Old Testament; particularly in regard to the sacrifice of a contrite and broken heart as seen in Psalm 51 and many other places. God Himself at some point abhorred the sacrifices due to the hypocrisy ( Isaiah 1:14). Many call Isaiah the Gospel of the O.T. and it is needed reading to understand prophetic things to come regarding Christ and God's call to the Gentiles.
Many places appear to show Christ before He came on earth physically; it is an interesting study in itself. So is the Godhead.
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