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"And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely./And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him./And they laid their hands on him, and took him."
God is love and it has a token: a sign such as what the Word become flesh indicates by the virgin birth. A kiss is also a token as the Song of Solomon describes the sensation, "Let him kiss me with the kisses of his mouth: For thy love is better than wine. Because of the savour of thy good ointments Thy name is as ointment poured forth, Therefore do the virgins love thee."(The S.1:2-4). All the tokens of love, like overtones in music flow out when love is expressed between Christ and the bride. Fruits of the Spirit are equally felicitous analogy to love of God for Man. Moses expressed it thus: "For my name is in him."(Ex.22:21) Christ earned a name above every other name, which like precious ointment blesses the embrace which not for once but for ever more. "It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;."(Ps.133:2).
Against this we read that Judas kissed his master he was followed by men with murder in their eyes. So Jesus, "Said unto them, Are ye come out, as against a thief, with swords and with staves to take me?"(v.48)
Psalm 133 compares the blessings come down as a precious ointment so brotherly love is a synonym for unity. When Judas kissed it was pushing the panic button that "And they all forsook him, and fled." Mark mentions of one disciple, "And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:/And he left the linen cloth, and fled from them naked"(vv.50-52)
Till May I shall be taking time out so my posts shall be few and far between.
"And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely./And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him./And they laid their hands on him, and took him."
God is love and it has a token: a sign such as what the Word become flesh indicates by the virgin birth. A kiss is also a token as the Song of Solomon describes the sensation, "Let him kiss me with the kisses of his mouth: For thy love is better than wine. Because of the savour of thy good ointments Thy name is as ointment poured forth, Therefore do the virgins love thee."(The S.1:2-4). All the tokens of love, like overtones in music flow out when love is expressed between Christ and the bride. Fruits of the Spirit are equally felicitous analogy to love of God for Man. Moses expressed it thus: "For my name is in him."(Ex.22:21) Christ earned a name above every other name, which like precious ointment blesses the embrace which not for once but for ever more. "It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;."(Ps.133:2).
Against this we read that Judas kissed his master he was followed by men with murder in their eyes. So Jesus, "Said unto them, Are ye come out, as against a thief, with swords and with staves to take me?"(v.48)
Psalm 133 compares the blessings come down as a precious ointment so brotherly love is a synonym for unity. When Judas kissed it was pushing the panic button that "And they all forsook him, and fled." Mark mentions of one disciple, "And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:/And he left the linen cloth, and fled from them naked"(vv.50-52)
Till May I shall be taking time out so my posts shall be few and far between.
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