Bible Discussion Thread

 
  • Richard H Priday - 7 months ago
    Trumpet judgment #1

    "The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up." ( Revelation 8:7).

    This and the next 3 trumpets seems to be what the 144,000 were sealed to protect them against. Revelation 7:3 says: Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

    Trumpets 2 and 3 discuss the destruction of 1/3 of the sea in regard to life and commerce; as well as a third of the waters of the earth made bitter. The fourth trumpet gets into one third of the day AND night having no light. This certainly will trump any so called eclipse sign of God as it will be truly frightening. Clearly something will be blocking light from above the earth's atmosphere maybe related to what crashes into the sea in the earlier trumpet.

    The 1/3 mentioned here and later on in the sixth trumpet judgment is almost certainly related to the judgment to come on the 1/3 of the angels that fell with Lucifer that are to be cast down on the earth. Isaiah 24:21 says And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.

    In the fifth trumpet; we see the first judgment of demons that are directly affecting mankind. In this case torment only was allowed; and death withheld somehow. Immediately following this we have the event of the two prophets being killed; put on display and resurrected as proven by this verse: One woe is past; and, behold, there come two woes more hereafter. ( Revelation 9:12). I STRONGLY suspect that these individuals will be convinced once the Antichrist beast is "resurrected" that he both causes their suffering to cease and also that their inability to die will be proof that they are IMMORTAL because of the power OVER Apollyon ( Rev. 9:11) WITH THE MARK.



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