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The glory of saints in light is same as the glory of the Son. "I have glorified thee on the earth: I have finished the work which thou gavest me to do./And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was." ( John 17:4-5). The new name tells it all. 'To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receivethit."(Re.2:17)
Another aspect of their inheritance in Trinity. He was created "in our image and after our likeness." We already covered Body and Spirit and Soul is signified by the Lamb who was worthy to break open the book with seven seals. The body the church is female, the Bride while Christ is the Head. Soul of individual saint represents his kinship to the head. The everlasting covenant explains the Son "Male and female created he them".
Glory of Power and Wisdom is the soul aspect of Trinity so How does the Spirit explain the mercy of God? "For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." (Is.59:9-12) The rationale behind parables, similies and allegories, the entire gamut of narrative mode the Spirit uses is to give glory so soul of man is nourished thereby. Ps.1 compares soul of man as the tree planted by the water. The Tree touches heaven and rooted from the earth. Jesus was like a tender plant ,"and as a root out of a dry ground." The covenant specifies that it was good. (Ge.1:11-12). Soul has to be good if man is planted by God. "Every plant, which my heavenly Father hath not planted, shall be rooted up." Jesus said this to the Jews. (Matt.15:13)
The glory of saints in light is same as the glory of the Son. "I have glorified thee on the earth: I have finished the work which thou gavest me to do./And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was." ( John 17:4-5). The new name tells it all. 'To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receivethit."(Re.2:17)
Another aspect of their inheritance in Trinity. He was created "in our image and after our likeness." We already covered Body and Spirit and Soul is signified by the Lamb who was worthy to break open the book with seven seals. The body the church is female, the Bride while Christ is the Head. Soul of individual saint represents his kinship to the head. The everlasting covenant explains the Son "Male and female created he them".
Glory of Power and Wisdom is the soul aspect of Trinity so How does the Spirit explain the mercy of God? "For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." (Is.59:9-12) The rationale behind parables, similies and allegories, the entire gamut of narrative mode the Spirit uses is to give glory so soul of man is nourished thereby. Ps.1 compares soul of man as the tree planted by the water. The Tree touches heaven and rooted from the earth. Jesus was like a tender plant ,"and as a root out of a dry ground." The covenant specifies that it was good. (Ge.1:11-12). Soul has to be good if man is planted by God. "Every plant, which my heavenly Father hath not planted, shall be rooted up." Jesus said this to the Jews. (Matt.15:13)
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