(25) The reason of things.--The corresponding verb "to count" is common. This noun is almost peculiar to this book, where it occurs again in Ecclesiastes 7:27; Ecclesiastes 7:29; Ecclesiastes 9:10; save that in 2 Chronicles 26:15 we have the plural in the sense of military engines.
Verse 25. - I applied mine heart to know; more literally, Iturned myself, and my heart was [set] to know. We have the expression, "tamed myself," referring to a new investigation in Ecclesiastes 2:20 and elsewhere; but the distinguishing the heart or soul from the man himself is not common in Scripture (see on ch. 11:9), though the soul is sometimes apostrophized, as in Luke 12:19 (comp. Psalm 103:1; Psalm 146:1). The writer here implies that he gave up himself with all earnestness to the investigation. Unsatisfactory as his quest had been hitherto. He did not relinquish the pursuit, but rather turned it in another direction, where he could hope to meet with useful results. The Septuagint has, "I and my heart traveled round (ἐκύκλωσα) to know;" the Vulgate, Lustravi universa animo meo ut scirem. And to search, and to seek out wisdom. The accumulation of synonymous verbs is meant to emphasize the author's devotion to his self-imposed task and his return from profitless theoretical investigation to practical inquiry. And the reason of things.Cheshbon (ver. 27; Ecclesiastes 9:10) is rather "account," "reckoning," than "reason " - the summing-up of all the facts and circumstances rather than the elucidation of their causes. Vulgate, rationem; Septuagint, ψῆφον. The next clause ought to be rendered, And to know wickedness as (or, to be) folly, and foolishness as (to be) madness. His investigation led him to this conclusion, that all infringement of God's laws is a misjudging aberration - a willful desertion of the requirements of right reason - and that mental and moral obtuseness is a physical malady which may be called madness (comp. Ecclesiastes 1:17; Ecclesiastes 2:12; Ecclesiastes 10:13).
7:23-29 Solomon, in his search into the nature and reason of things, had been miserably deluded. But he here speaks with godly sorrow. He alone who constantly aims to please God, can expect to escape; the careless sinner probably will fall to rise no more. He now discovered more than ever the evil of the great sin of which he had been guilty, the loving many strange women,
I applied mine heart to know, and to search, and to seek out wisdom,.... Or, "I and my heart turned about" (h); took a circuit, a tour throughout the whole compass of things; looked into every corner, and went through the circle of knowledge, in order to search and find out what true wisdom is; which is no other than Christ, and a spiritual knowledge of him; a variety of words is used to express his eager desire after wisdom, and the diligent search he made, from which he was not discouraged by the difficulties he met with; see Ecclesiastes 1:13;
and the reason of things; either in nature or providence: or the estimation (i) of them; the excellency of them, how much they are to be accounted of, esteemed, and valued; as Christ, the Wisdom of God, and all things relating to him, should;
and to know the wickedness of folly, even of foolishness and madness; the exceeding sinfulness of sin, the folly and madness that are in it; sin is the effect of folly, and the excess of it, and a spiritual madness; it is true of all sin in general, but especially of the sin of uncleanness, which Solomon seems to have in view by what follows; see Ecclesiastes 1:17; and may chiefly intend the wickedness of his own folly, and the foolishness of his own madness.
and the reason of things; either in nature or providence: or the estimation (i) of them; the excellency of them, how much they are to be accounted of, esteemed, and valued; as Christ, the Wisdom of God, and all things relating to him, should;
and to know the wickedness of folly, even of foolishness and madness; the exceeding sinfulness of sin, the folly and madness that are in it; sin is the effect of folly, and the excess of it, and a spiritual madness; it is true of all sin in general, but especially of the sin of uncleanness, which Solomon seems to have in view by what follows; see Ecclesiastes 1:17; and may chiefly intend the wickedness of his own folly, and the foolishness of his own madness.
(h) "circuivi ego et cor meum", Pagninus, Montanus, Mercerus, Gejerus. (i) "estimationem rerum", Mercerus.