Verse 12. - Man also knoweth not his time; Vulgate, Neseit homo finem suum, understanding "his time" to mean his death-hour; but it may include any misfortune or accident. The particle gain, "also," or "even," belongs to "his time." Not only are results out of man's control (ver. 11), but his life is in higher hands, and he is never sure of a day. As the fishes that are taken in an evil net, etc. The suddenness and unforeseen nature of calamities that befall men are here expressed by two forcible similes (comp. Proverbs 7:23; Ezekiel 12:13; Ezekiel 32:3). Thus Homer ('Iliad,' 5:487) -
"Beware lest ye, as in the meshes caught Of some wide-sweeping net, become the prey And booty of your foes."
(Derby.) So are the sons of men snared in an evil time. Men are suddenly overtaken by calamity, which they are totally unable to foresee or provide against. Our Lord says (Luke 21:35) that the last day shall come as a snare on all that dwell in the earth (comp. Ezekiel 7:7, 12).
9:11,12 Men's success seldom equals their expectations. We must use means, but not trust to them: if we succeed, we must give God the praise; if crossed, we must submit to his will. Those who put off the great concerns of their souls, are caught in Satan's net, which he baits with some worldly object, for which they reject or neglect the gospel, and go on in sin till they suddenly fall into destruction.
For man also knoweth not his time,.... Though it is fixed and settled by the Lord, yet times and seasons are kept in his own power, and not known by men; not the time of his death, nor of any calamity and distress coming upon him, nor the proper season and opportunity of doing himself good, and avoiding evil;
as the fishes that are taken in an evil net, and as the birds that are caught in the snare; as fishes are suddenly taken in a net, unhappy for them, which is at once east over them, while they are sporting and playing in the water, and catching at the bait; and as birds, being decoyed, are unawares taken in a snare; that is, both of them know not the time of their being caught;
so are the sons of men snared in an evil time, when it falleth suddenly upon them; they are no more able to guard against a time of adversity and calamity, and the evil of it, which comes at once upon them, than the poor fishes or silly birds are to avoid the net and snare; and are, like them, at such a time, in the utmost security, indulging themselves in ease and pleasure: so the day of death, and of judgment, will come like a thief in the night; or like a snare upon men, when they think nothing of it, but are giving up themselves to their lusts and pleasures; see 1 Thessalonians 5:2; for pleasure, as Plato says, is the bait of evils, with which men are caught, as fishes with the hook (g).
(g) Apud Ciceronem de Senectute, c. 12. "Hic ubi saepe occultum visus decurrere piscis ad hamum", Horat. Epist. l. 1. Ep. 8. v. 73, 74.
"Beware lest ye, as in the meshes caught
Of some wide-sweeping net, become the prey
And booty of your foes."
(Derby.) So are the sons of men snared in an evil time. Men are suddenly overtaken by calamity, which they are totally unable to foresee or provide against. Our Lord says (Luke 21:35) that the last day shall come as a snare on all that dwell in the earth (comp. Ezekiel 7:7, 12).
as the fishes that are taken in an evil net, and as the birds that are caught in the snare; as fishes are suddenly taken in a net, unhappy for them, which is at once east over them, while they are sporting and playing in the water, and catching at the bait; and as birds, being decoyed, are unawares taken in a snare; that is, both of them know not the time of their being caught;
so are the sons of men snared in an evil time, when it falleth suddenly upon them; they are no more able to guard against a time of adversity and calamity, and the evil of it, which comes at once upon them, than the poor fishes or silly birds are to avoid the net and snare; and are, like them, at such a time, in the utmost security, indulging themselves in ease and pleasure: so the day of death, and of judgment, will come like a thief in the night; or like a snare upon men, when they think nothing of it, but are giving up themselves to their lusts and pleasures; see 1 Thessalonians 5:2; for pleasure, as Plato says, is the bait of evils, with which men are caught, as fishes with the hook (g).
(g) Apud Ciceronem de Senectute, c. 12. "Hic ubi saepe occultum visus decurrere piscis ad hamum", Horat. Epist. l. 1. Ep. 8. v. 73, 74.