(2 c.)Ephesians 2:19-22 sum up the two-fold idea of this chapter--union of the Gentiles, with God and with God's chosen people--in the metaphor of the One Temple, of which Jesus Christ is the chief cornerstone, and which, both collectively and in the individuality of each part, grows into a habitation of God.
(19) Strangers and foreigners.--Here the word rendered "stranger" means properly an alien, or foreigner; while the word translated "foreigners" signifies the resident aliens of an ancient city, who were but half-aliens, having free intercourse with the citizens, although no rights of citizenship. The latter word is used literally in Acts 7:6; Acts 7:29 (there rendered "sojourner"), and often in the LXX. version; perhaps metaphorically in 1 Peter 2:11. Such a sojourner, though in some sense less an absolute alien than the mere "stranger," was one on whom by daily contrast the sense of being an alien, excluded from power and privilege, was more forcibly impressed.
Fellowcitizens with the saints, and of the household of God.--In sense this double expression preserves the double idea running through the whole chapter. The phrase "fellowcitizens of the saints" is applied to the Gentiles, as now united with the Israel of God in one "commonwealth." (See above, Ephesians 2:12.) "Members of the household of God" refers rather to the union with God, restored by the blood of Jesus Christ. (See Ephesians 2:13.) As to the metaphor, the word "stranger"--that is, alien--seems to be opposed to "fellowcitizen"; the word "foreigner"--that is, half-alien--to members of the household: for the resident aliens stood opposed to the "houses," the families or clans, of the citizens--the unit in ancient law being always the family, and not the individual. The Gentiles were now brought into a "household," and that household the household of God Himself.
Verse 19. - So then ye are no more strangers and foreigners. "Sojourners" is nearer πάροικοι than "foreigners;" it denotes persons dwelling in a place, but without citizen rights and privileges; but as such persons are usually foreigners, it is immaterial which term is used. But ye are fellow-citizens with the saints. The saints are the chosen ones of all time (comp. Hebrews 12:22, "But ye are come unto Mount Zion," etc.). "Their names are engraven on the same civic roll with all whom ' the Lord shall count when be reckoneth up the people." It is as if they who had dwelt in the waste and howling wilderness, scattered defenseless and in melancholy isolation, had been transplanted, not only into Palestine, but had been appointed to domiciles on Mount Zion, and were located in the metropolis, not to admire its architecture, or gaze upon its battlements, or envy the tribes who had come up to worship in the city which is compact together; but to claim its municipal immunities, experience its protection, obey its laws, live and love in its happy society, and hold communion with its glorious Founder and Guardian" (Eadie). And (members) of the household of God. A nearer relation to God and a higher privilege is denoted here. You are not guests or occasional visitors, but permanent dwellers in the house and members of the family. Compare the Queen of Sheba's words to Solomon (1 Kings 10:8).
2:19-22 The church is compared to a city, and every converted sinner is free of it. It is also compared to a house, and every converted sinner is one of the family; a servant, and a child in God's house. The church is also compared to a building, founded on the doctrine of Christ; delivered by the prophets of the Old Testament, and the apostles of the New. God dwells in all believers now; they become the temple of God through the working of the blessed Spirit. Let us then ask if our hopes are fixed on Christ, according to the doctrine of his word? Have we devoted ourselves as holy temples to God through him? Are we habitations of God by the Spirit, are we spiritually-minded, and do we bring forth the fruits of the Spirit? Let us take heed not to grieve the holy Comforter. Let us desire his gracious presence, and his influences upon our hearts. Let us seek to discharge the duties allotted to us, to the glory of God.
Now therefore ye are no more strangers..... Alluding to the name "a stranger", by which the Jews called the Gentiles; meaning that they were not now strangers to God, to the grace of God, the love of God, and communion with him, nor to the throne of his grace; nor to Christ, to his person, his work and office, to his righteousness, to his voice, and to believing in him; nor to the Holy Spirit, as an enlightener, a comforter, the spirit of adoption, and as a seal and earnest of future glory; nor to their own hearts, the corruption and deceitfulness of them; nor to the devices of Satan; nor to the covenant of grace, its blessings and promises:
and foreigners: in the commonwealth of Israel, in the church of God;
but fellow citizens with the saints: the city they belong to is either the church below, which is the city of God, of his building, and where he dwells, of which Christ is the foundation, which is strongly fortified with the walls and bulwarks of salvation, is delightfully situated by the river of divine love, and is endowed with various privileges; or heaven above, which is a city of God's preparing and building also, and where he has his residence, and which is the habitation of angels and saints; of this city in either sense saints are citizens; such who are saints by separation, who are set apart by the Father's grace, and by imputation, or through Christ's being made sanctification to them, and by the regenerating grace of the blessed Spirit; and these, as they have a right to a name and a place in the church on earth, have also their citizenship in heaven; and which they have not by birth, nor by purchase, but by the free grace of God, which gives them both a right and a meetness; and believing Gentiles are upon equal foot of grace and privilege with believing Jews:
and of the household of God: and which is sometimes called the household of faith, the church of God consisting of believers, the family in heaven and in earth named of Christ; in which family or household God is the Father, Christ is the firstborn, ministers are stewards; and here are saints of various growth and size, some fathers, some young men, some children: and to this family all believers belong, whether Gentiles or Jews; and which they come into, not by birth, nor by merit, but by adopting grace; and happy are they that belong to this city and house! they are freed from all servitude and bondage; they can never be arrested, or come into condemnation; they have liberty of access to God, and share in the fulness of grace in Christ; they are well taken care of; they are richly clothed, and have plenty of provisions; and will never be turned out, and are heirs of a never fading inheritance.
(19) Strangers and foreigners.--Here the word rendered "stranger" means properly an alien, or foreigner; while the word translated "foreigners" signifies the resident aliens of an ancient city, who were but half-aliens, having free intercourse with the citizens, although no rights of citizenship. The latter word is used literally in Acts 7:6; Acts 7:29 (there rendered "sojourner"), and often in the LXX. version; perhaps metaphorically in 1 Peter 2:11. Such a sojourner, though in some sense less an absolute alien than the mere "stranger," was one on whom by daily contrast the sense of being an alien, excluded from power and privilege, was more forcibly impressed.
Fellowcitizens with the saints, and of the household of God.--In sense this double expression preserves the double idea running through the whole chapter. The phrase "fellowcitizens of the saints" is applied to the Gentiles, as now united with the Israel of God in one "commonwealth." (See above, Ephesians 2:12.) "Members of the household of God" refers rather to the union with God, restored by the blood of Jesus Christ. (See Ephesians 2:13.) As to the metaphor, the word "stranger"--that is, alien--seems to be opposed to "fellowcitizen"; the word "foreigner"--that is, half-alien--to members of the household: for the resident aliens stood opposed to the "houses," the families or clans, of the citizens--the unit in ancient law being always the family, and not the individual. The Gentiles were now brought into a "household," and that household the household of God Himself.
and foreigners: in the commonwealth of Israel, in the church of God;
but fellow citizens with the saints: the city they belong to is either the church below, which is the city of God, of his building, and where he dwells, of which Christ is the foundation, which is strongly fortified with the walls and bulwarks of salvation, is delightfully situated by the river of divine love, and is endowed with various privileges; or heaven above, which is a city of God's preparing and building also, and where he has his residence, and which is the habitation of angels and saints; of this city in either sense saints are citizens; such who are saints by separation, who are set apart by the Father's grace, and by imputation, or through Christ's being made sanctification to them, and by the regenerating grace of the blessed Spirit; and these, as they have a right to a name and a place in the church on earth, have also their citizenship in heaven; and which they have not by birth, nor by purchase, but by the free grace of God, which gives them both a right and a meetness; and believing Gentiles are upon equal foot of grace and privilege with believing Jews:
and of the household of God: and which is sometimes called the household of faith, the church of God consisting of believers, the family in heaven and in earth named of Christ; in which family or household God is the Father, Christ is the firstborn, ministers are stewards; and here are saints of various growth and size, some fathers, some young men, some children: and to this family all believers belong, whether Gentiles or Jews; and which they come into, not by birth, nor by merit, but by adopting grace; and happy are they that belong to this city and house! they are freed from all servitude and bondage; they can never be arrested, or come into condemnation; they have liberty of access to God, and share in the fulness of grace in Christ; they are well taken care of; they are richly clothed, and have plenty of provisions; and will never be turned out, and are heirs of a never fading inheritance.