(10) In this verse St. Paul passes on to consider the manifestation of God in Christ as brought home not only to the race of man but to the angels--"the principalities and powers in the heavenly places"--who are described (1 Peter 1:12) as "desiring to look into" the consummation of the gospel mystery. In the same sense the Apostles, in their ministration of the gospel, are said to be a spectacle to angels and to men (1 Corinthians 4:9); and in a magnificent passage in the Epistle to the Hebrews (Hebrews 12:22), Christians are encouraged in their warfare by knowing it to go on before "the city of the living God" and "an innumerable company of angels." The angels are, therefore, represented to us as not only ministering in the Church of Christ, but learning from its existence and fortunes to know more and more of the wisdom of God. Hence we gain a glimpse of a more than world-wide purpose in the supreme manifestation of God's mercy in Christ, fulfilled towards higher orders of God's rational creatures, aiding even them in progress towards the knowledge of God in Jesus Christ, which is life eternal. (There is a notable passage on a kindred idea in Butler's Analogy, Part i., c. Iii. ? 5.) This world, itself a speck in the universe, may be--perhaps as a scene of exceptional rebellion against God, certainly as a scene of God's infinite goodness--a lesson to other spheres of being, far beyond our conception. Possibly this view of angels as our fellow-learners in the school of Christ may have been specially dwelt upon in view of the worship of angels of which we read in Colossians 2:18; but it accords well with the wide sweep of thought characteristic of this Epistle, literally "gathering up all things in Christ."
The manifold wisdom.--The word "manifold" (properly, many-coloured, or wrought in many details) is used here (and nowhere else) for the wisdom of God, as "fulfilling itself in many ways" (the "sundry times and divers manners" of Hebrews 1:1). It is manifested, therefore, in the infinite variety both of the teaching and the life of the Church--manifold, yet one, as embodying but one life, the life of Jesus Christ.
Verse 10. - To the intent - indicative of the purpose of the remarkable arrangement or dispensation according to which the eternal Divine purpose, which had been concealed from the beginning of the ages, was now made known - that there might b e made known to the principalities and powers in the heavenly places; that a lesson might be given to the unfallen angels. Their interest in the scheme of man's redemption is often referred to (1 Peter 1:12). Even the highest powers of heaven have yet much to learn respecting God. The dispensation of God's grace to man is one of their lesson-books. Dr. Chalmers shows ('Astronomical Discourses') how this meets the objection that so dread a sacrifice as the life of God's Son could not have been made for one poor planet; in its indirect bearings we do not know what other orders of beings have derived most vital lessons from this manifestation of the attributes of God. However men may scorn the salvation of Christ and all that belongs to it, the highest intelligences regard it with profound interest. By the Church the manifold wisdom of God. Through the Church, now constituted, according' to the revealed mystery, of Jew and Gentile, all redeemed by Christ's blood and renewed by his Spirit, there is exhibited to the angels the manifold wisdom of God. The precise line of thought is this: God from eternity, had a purpose to put Jew and Gentile on precisely the same footing, but concealed it for many ages, until he revealed it in the apostolic age, when he appointed Paul his minister to announce it. The purpose of this whole arrangement was to enlighten the principalities and powers of heaven in the manifold wisdom of God. How in his manifold wisdom? In this way. During these preparatory ages, when God's gracious dealings were with the Jews only, all kinds of false religions were developing among the heathen, and their diversified influence and effects were becoming apparent in many ways - the divergent tendencies of men, especially in religious matters, were being developed; but in the new turn given to things by the breaking down of the middle wall in Christ, the manifold wisdom of God was shown in transforming many of these most diverse elements, unifying them, building them up into a great spiritual body, into a holy, most beautiful, most symmetrical temple. When all things seem to be flying asunder into the most diverse and antagonistic elements, God gives a new turn, as it were, to providence, and lo! a glorious symmetrical and harmonious structure begins to rise.
3:8-12 Those whom God advances to honourable employments, he makes low in their own eyes; and where God gives grace to be humble, there he gives all other needful grace. How highly he speaks of Jesus Christ; the unsearchable riches of Christ! Though many are not enriched with these riches; yet how great a favour to have them preached among us, and to have an offer of them! And if we are not enriched with them it is our own fault. The first creation, when God made all things out of nothing, and the new creation, whereby sinners are made new creatures by converting grace, are of God by Jesus Christ. His riches are as unsearchable and as sure as ever, yet while angels adore the wisdom of God in the redemption of his church, the ignorance of self-wise and carnal men deems the whole to be foolishness.
To the intent that now unto the principalities and powers in heavenly places,.... By whom are meant, not civil magistrates, much less evil angels, but the good angels, the angels in heaven; See Gill on Ephesians 1:21.
might be known by the church the manifold wisdom of God; not the perfection of wisdom, nor Jesus Christ the wisdom of God, nor the holy Scriptures; but the Gospel, which is the pure produce of the wisdom of God; which is gloriously displayed in the several doctrines of it; as in election, in choosing men in Christ for the security of their persons, in founding it not upon their works, but his own grace, for the security of his purpose, and in pitching on such persons as he has, for the magnifying of his grace: and in redemption, which is seen in the person of the Redeemer, who is both God and man; and in the manner in which it is effected, being both for the glory of God's grace and mercy, and for the honour of his justice and holiness; and wherein Satan is mortified, sin is condemned, and the sinner saved: and in justification, whereby sinful men become just with God: God is just, and yet the justifier of him that believes; the ungodly is justified, and yet not justified in his ungodliness, but from it: and in the pardon of sin, in which iniquity is forgiven, and yet vengeance is taken on men's inventions; it is an act of mercy, and yet of justice; it is by price, and yet of free grace; and the like may be observed of all other doctrines of the Gospel. And it may be called "manifold", because of its various doctrines and promises and because of the various instances of wisdom in them, and the various persons to whom it is made known, and the various times in which it is displayed: and now under the Gospel this is more clearly known, or made known to the angels by the church of God, through the ministry of the word in it, on which angels attend, being desirous to look more diligently into the mysteries of it; and by the displays of the wisdom and grace of God unto his church and people.
The manifold wisdom.--The word "manifold" (properly, many-coloured, or wrought in many details) is used here (and nowhere else) for the wisdom of God, as "fulfilling itself in many ways" (the "sundry times and divers manners" of Hebrews 1:1). It is manifested, therefore, in the infinite variety both of the teaching and the life of the Church--manifold, yet one, as embodying but one life, the life of Jesus Christ.
might be known by the church the manifold wisdom of God; not the perfection of wisdom, nor Jesus Christ the wisdom of God, nor the holy Scriptures; but the Gospel, which is the pure produce of the wisdom of God; which is gloriously displayed in the several doctrines of it; as in election, in choosing men in Christ for the security of their persons, in founding it not upon their works, but his own grace, for the security of his purpose, and in pitching on such persons as he has, for the magnifying of his grace: and in redemption, which is seen in the person of the Redeemer, who is both God and man; and in the manner in which it is effected, being both for the glory of God's grace and mercy, and for the honour of his justice and holiness; and wherein Satan is mortified, sin is condemned, and the sinner saved: and in justification, whereby sinful men become just with God: God is just, and yet the justifier of him that believes; the ungodly is justified, and yet not justified in his ungodliness, but from it: and in the pardon of sin, in which iniquity is forgiven, and yet vengeance is taken on men's inventions; it is an act of mercy, and yet of justice; it is by price, and yet of free grace; and the like may be observed of all other doctrines of the Gospel. And it may be called "manifold", because of its various doctrines and promises and because of the various instances of wisdom in them, and the various persons to whom it is made known, and the various times in which it is displayed: and now under the Gospel this is more clearly known, or made known to the angels by the church of God, through the ministry of the word in it, on which angels attend, being desirous to look more diligently into the mysteries of it; and by the displays of the wisdom and grace of God unto his church and people.