(4 b.) In Ephesians 6:1-4. St. Paul passes from the detailed exposition of the true relation of husbands and wives, to deal with the relation of parents and children, far more cursorily and simply, but under the light of the same idea. It is to be thought of as existing "in the Lord," i.e., within the unity binding all to Christ, in virtue of which the parental authority and the right freedom of the child are both hallowed.
(1) In the Lord.--The phrase itself, though familiar in St. Paul's writings generally, is specially frequent in the Epistles of the Captivity, where it occurs in various connections no less than twenty-one times. (See, for example, Ephesians 2:21; Ephesians 3:11; Ephesians 4:1; Ephesians 4:17; Ephesians 5:8; Ephesians 6:10; Ephesians 6:21.) It is, in fact, a brief indication of their great subject--unity with and in Christ. Here to "obey in the Lord" is to obey under the light and grace of that unity, as already belonging both to parents and children, and transfiguring all natural relations to a diviner glory.
This is right.--Right, i.e., by fundamental laws of humanity, recognised in all races and all ages, declared and sanctioned in God's commandments (Ephesians 6:2-3), which are at once both old and new "in the Lord."
(1) In Ephesians 6:10-17. St. Paul sums up his practical exhortation in that magnificent description which has ever since laid hold of Christian imagination, both in metaphor and in allegory. He paints the Christian life as a battle against spiritual powers of evil, waged in the strength of the Lord, and in the panoply of God. We trace the germ of this great passage first in St. Paul's earliest Epistle (1 Thessalonians 5:8-9), and then in the later Epistle to the Romans (Romans 13:12). In both these cases the image is of soldiers starting from sleep at day-break to arm for the fray in the morning light. But it is characteristic of the more elaborate and thoughtful style of this Epistle, and of the circumstances under which it was written (in the watchful presence of the full-armed Roman "soldiers that kept" St. Paul), that the image there briefly touched is here worked out in full beauty of detail.
Verse 1. - Children, obey your parents in the Lord: for this is right. The first duty of children is obedience, and "in the Lord," i.e. in Christ, this duty is confirmed. The ἐν Κυρίῳ qualifies, not "parents," but "obey," and indicates that the element or life which even children lead in fellowship with Christ makes such obedience more easy and more graceful. The duty itself rests on the first principles of morality - "for this is right." It is an obligation that rests on the very nature of things, and cannot change with the spirit of the age; it is in no degree modified by what is called the spirit of independence in children.
6:1-4 The great duty of children is, to obey their parents. That obedience includes inward reverence, as well as outward acts, and in every age prosperity has attended those distinguished for obedience to parents. The duty of parents. Be not impatient; use no unreasonable severities. Deal prudently and wisely with children; convince their judgements and work upon their reason. Bring them up well; under proper and compassionate correction; and in the knowledge of the duty God requires. Often is this duty neglected, even among professors of the gospel. Many set their children against religion; but this does not excuse the children's disobedience, though it may be awfully occasion it. God alone can change the heart, yet he gives his blessing to the good lessons and examples of parents, and answers their prayers. But those, whose chief anxiety is that their children should be rich and accomplished, whatever becomes of their souls, must not look for the blessing of God.
Children, obey your parents in the Lord,.... The persons whose duty this is, "children", are such of every sex, male and female, and of every age, and of every state and condition; and though the true, legitimate, and immediate offspring of men may be chiefly respected, yet not exclusive of spurious children, and adopted ones, and of children-in-law; and the persons to whom obedience from them is due, are not only real and immediate parents, both father and mother, but such who are in the room of parents, as step-fathers, step-mothers, guardians, nurses, &c. and all who are in the ascending line, as grandfathers, grandmothers, &c. to these, children should be subject and obedient in all things lawful, just, and good; in everything that is not sinful and unlawful, by the word of God; and in things indifferent, as much as in them lies, and even in things which are difficult to perform: and this obedience should be hearty and sincere, and not merely verbal, and in show and appearance, nor mercenary; and should be joined with gratitude and thankfulness for past favours: and it should be "in the Lord"; which may be considered either as a limitation of the obedience, that it should be in things that are agreeable to the mind and will of the Lord; or as an argument to it, because it is the command of the Lord, and is wellpleasing in his sight, and makes for his glory, and therefore should be done for his sake:
for this is right; it appears to be right by the light of nature, by which the very Heathens have taught it; and it is equitable from reason that so it should be; and it is just by the law of God, which commands nothing but what is holy, just, and good.
(4 b.) In Ephesians 6:1-4. St. Paul passes from the detailed exposition of the true relation of husbands and wives, to deal with the relation of parents and children, far more cursorily and simply, but under the light of the same idea. It is to be thought of as existing "in the Lord," i.e., within the unity binding all to Christ, in virtue of which the parental authority and the right freedom of the child are both hallowed.
(1) In the Lord.--The phrase itself, though familiar in St. Paul's writings generally, is specially frequent in the Epistles of the Captivity, where it occurs in various connections no less than twenty-one times. (See, for example, Ephesians 2:21; Ephesians 3:11; Ephesians 4:1; Ephesians 4:17; Ephesians 5:8; Ephesians 6:10; Ephesians 6:21.) It is, in fact, a brief indication of their great subject--unity with and in Christ. Here to "obey in the Lord" is to obey under the light and grace of that unity, as already belonging both to parents and children, and transfiguring all natural relations to a diviner glory.
This is right.--Right, i.e., by fundamental laws of humanity, recognised in all races and all ages, declared and sanctioned in God's commandments (Ephesians 6:2-3), which are at once both old and new "in the Lord."
(1) In Ephesians 6:10-17. St. Paul sums up his practical exhortation in that magnificent description which has ever since laid hold of Christian imagination, both in metaphor and in allegory. He paints the Christian life as a battle against spiritual powers of evil, waged in the strength of the Lord, and in the panoply of God. We trace the germ of this great passage first in St. Paul's earliest Epistle (1 Thessalonians 5:8-9), and then in the later Epistle to the Romans (Romans 13:12). In both these cases the image is of soldiers starting from sleep at day-break to arm for the fray in the morning light. But it is characteristic of the more elaborate and thoughtful style of this Epistle, and of the circumstances under which it was written (in the watchful presence of the full-armed Roman "soldiers that kept" St. Paul), that the image there briefly touched is here worked out in full beauty of detail.
for this is right; it appears to be right by the light of nature, by which the very Heathens have taught it; and it is equitable from reason that so it should be; and it is just by the law of God, which commands nothing but what is holy, just, and good.