(21) That ye also--i.e., ye as well as others. There is evidently an allusion to Tychicus' similar mission to Colossae; and we may, perhaps, also trace some indication of a generality of scope in this Epistle.
Tychicus is first mentioned with Trophimus in Acts 20:4, as being "of Asia," and accompanying St. Paul on his last journey from Corinth to Asia, although he is not, like Trophimus, actually named as with the Apostle at Jerusalem. It is highly probable that he was one of the "messengers of the churches" spoken of in 2 Corinthians 8:18-23, as sent to bear the alms to Jerusalem. We now find him again with St. Paul, and made by him the bearer of this Epistle and the Epistle to the Colossians. Lastly, he is alluded to as still his companion in the interval between the first and second captivity (Titus 3:2), and in the second captivity is despatched once more to Ephesus (2 Timothy 4:12). It is evident that he well deserved the title of a "faithful minister" to the Apostle; and we note (in 2 Timothy 4:11-12) that the command to bring Mark, as being "profitable for ministration" is immediately connected with the remark, "Tychicus have I sent to Ephesus."
A faithful minister.--The word "minister" is diaconus; but there is no reason to think that it is used technically to describe Tychicus as a deacon. In the Colossian Epistle the words "and fellowservant" are added, showing clearly that the word "minister" refers only to ministration to St. Paul.
Verses 21, 22. - MISSION OF TYCHICUS. Verse 21. - But that ye also may know my affairs, how I do. Having referred to his captivity, he thought it natural for the Ephesians to desire more information about him, how he did or fared in his captivity. Tychicus, the beloved brother and faithful minister in the Lord. Nothing more is known of him than that (with Trophimus) he was a man of Asia (Acts 20:4), who accompanied Paul when traveling from Macedonia to Asia, and was sent by him to various Churches (Colossians 4:7; 2 Timothy 4:12; Titus 3:12). The two qualities by which he is noted, lovableness and fidelity, have not only served to embalm his name, but show that he had much of Paul's own character. Shall make known to you all things.
6:19-24 The gospel was a mystery till made known by Divine revelation; and it is the work of Christ's ministers to declare it. The best and most eminent ministers need the prayers of believers. Those particularly should be prayed for, who are exposed to great hardships and perils in their work. Peace be to the brethren, and love with faith. By peace, understand all manner of peace; peace with God, peace of conscience, peace among themselves. And the grace of the Spirit, producing faith and love, and every grace. These he desires for those in whom they were already begun. And all grace and blessings come to the saints from God, through Jesus Christ our Lord. Grace, that is, the favour of God; and all good, spiritual and temporal, which is from it, is and shall be with all those who thus love our Lord Jesus Christ in sincerity, and with them only.
But that ye also may know my affairs, and how I do,.... Both his temporal and spiritual affairs; as that he was in bonds, and how he was supported under them, and of what use they were to others; how that he preached in his own hired house, and with what success; and what ministering brethren he had with him to assist him; and in what condition was the church at Rome where he now was: the apostle's life and actions would bear the light, and what he did was worthy of imitation, and must be both delightful and useful to know; and the account he sends, by a messenger hereafter named, of whom he gives the following character, that credit might be the more readily given to his relation:
Tychicus, a beloved brother, and faithful minister in the Lord,
shall make known to you all things. This Tychicus was of Asia, who accompanied the apostle in his travels, and went with him to Rome, from whence he sent him to several places to relate his case, and to know the state of the churches, Colossians 4:7. He calls him "a beloved brother": he was a "brother", because he was a partaker of the same grace, was of the same family and household of God, and was of the same function, being a minister of the Gospel, and was a "beloved" one: he was beloved of God and Christ, and of all the saints that knew him, and especially a brother beloved of the Apostle Paul; and where there is brotherhood, there should be love: he also styles him a "faithful minister in the Lord"; he was a "minister" in the work and service of the Lord, in things pertaining to him; he was one of his appointing, qualifying, and sending; and he preached Christ, and him crucified; and was a "faithful" one, to his Lord or master, in whose name he ministered, to the Gospel which he ministered, and to the souls of men to whom he ministered; and a greater character he could not well have; and therefore it need not be doubted but that he would faithfully relate all things concerning the apostle, and what he said might be depended on as truth.
Tychicus is first mentioned with Trophimus in Acts 20:4, as being "of Asia," and accompanying St. Paul on his last journey from Corinth to Asia, although he is not, like Trophimus, actually named as with the Apostle at Jerusalem. It is highly probable that he was one of the "messengers of the churches" spoken of in 2 Corinthians 8:18-23, as sent to bear the alms to Jerusalem. We now find him again with St. Paul, and made by him the bearer of this Epistle and the Epistle to the Colossians. Lastly, he is alluded to as still his companion in the interval between the first and second captivity (Titus 3:2), and in the second captivity is despatched once more to Ephesus (2 Timothy 4:12). It is evident that he well deserved the title of a "faithful minister" to the Apostle; and we note (in 2 Timothy 4:11-12) that the command to bring Mark, as being "profitable for ministration" is immediately connected with the remark, "Tychicus have I sent to Ephesus."
A faithful minister.--The word "minister" is diaconus; but there is no reason to think that it is used technically to describe Tychicus as a deacon. In the Colossian Epistle the words "and fellowservant" are added, showing clearly that the word "minister" refers only to ministration to St. Paul.
Tychicus, a beloved brother, and faithful minister in the Lord,
shall make known to you all things. This Tychicus was of Asia, who accompanied the apostle in his travels, and went with him to Rome, from whence he sent him to several places to relate his case, and to know the state of the churches, Colossians 4:7. He calls him "a beloved brother": he was a "brother", because he was a partaker of the same grace, was of the same family and household of God, and was of the same function, being a minister of the Gospel, and was a "beloved" one: he was beloved of God and Christ, and of all the saints that knew him, and especially a brother beloved of the Apostle Paul; and where there is brotherhood, there should be love: he also styles him a "faithful minister in the Lord"; he was a "minister" in the work and service of the Lord, in things pertaining to him; he was one of his appointing, qualifying, and sending; and he preached Christ, and him crucified; and was a "faithful" one, to his Lord or master, in whose name he ministered, to the Gospel which he ministered, and to the souls of men to whom he ministered; and a greater character he could not well have; and therefore it need not be doubted but that he would faithfully relate all things concerning the apostle, and what he said might be depended on as truth.