(2) To lay hand on such as sought their hurt.--How far the Jews acted according to the strict letter of the edict, and "stood for their lives" only when attacked, is perhaps to be doubted. They had on their side all the executive of the empire (Esther 9:3), and evidently to all intents and purposes the second edict was considered virtually to repeal the first. The Jews, therefore, being in favour at Court, and, as was not unnatural after their alarm, being now full of indignation and vengeance, were probably resolved to use their opportunities while they had the chance. If so, who could object so long as they did nothing against the authorities? and they, we have seen, were on their side. That they did make a bloody use of their opportunity is shown clearly by Esther 9:16.
Verse 2. - The Jews gathered themselves together. Acting on the first clause of the edict (Esther 8:11). In their cities. By "their cities" the writer means not cities exclusively Jewish, but cities where Jews formed an element in the population, as Susa, Babylon, Damascus - perhaps Rhages and Ecbatana - and no doubt many others. Cities exclusively Jewish, like Nearda, in later times (Joseph., 'Ant. Jud.,' 18:9, § 1), scarcely existed as yet out of Palestine. To lay hand on such as sought their hurt. The defensive character of the Jews' action is again noted. Only if their hurt was sought (comp. Psalm 71:13, 24) did they lay hand on any; only against those who sought their hurt did they lift a finger. The fear of them. Not now such fear as is mentioned in Esther 8:17, adfin., but a downright coward fear of their prowess. Fell upon all people. Rather, "all the people," i.e. all the many subject nations of the Persian empire among which the Jews were scattered.
9:1-19 The enemies of the Jews hoped to have power over them by the former edict. If they had attempted nothing against the people of God, they would not themselves have suffered. The Jews, acting together, strengthened one another. Let us learn to stand fast in one spirit, and with one mind, striving together against the enemies of our souls, who endeavour to rob us of our faith, which is more precious than our lives. The Jews, to the honour of their religion, showed contempt of wordly wealth, that they might make it appear they desired nothing except their own preservation. In every case the people of God should manifest humanity and disinterestedness, frequently refusing advantages which might lawfully be obtained. The Jews celebrated their festival the day after they had finished their work. When we have received great mercies from God, we ought to be speedy in making thankful returns to him.
The Jews gathered themselves together in their cities, throughout all the provinces of King Ahasuerus,.... Wherever they lived:
to lay hand on such as sought their hurt; who not only threatened them what they would do on this day, but were risen up in arms in quest of them:
and no man could withstand them, for the fear of them fell upon all people; when they understood that Haman was hanged, and Mordecai the Jew advanced, and that the queen herself was a Jew, and that the Jews had the royal grant to act both defensively and offensively; and no doubt but the panic was of God.
to lay hand on such as sought their hurt; who not only threatened them what they would do on this day, but were risen up in arms in quest of them:
and no man could withstand them, for the fear of them fell upon all people; when they understood that Haman was hanged, and Mordecai the Jew advanced, and that the queen herself was a Jew, and that the Jews had the royal grant to act both defensively and offensively; and no doubt but the panic was of God.