Verse 30. - And he sent the letters. Rather, "he sent letters." In addition to the formal "letter of Purina," which was of the nature of an ordinance, though not of legal force, Mordecai sent informal letters, which embraced other topics besides the Purim feast, as, for instance, words of salutation, and perhaps a reference to the keeping of a fast before the two Purina days (ver. 31). These he sent to all Jews throughout the whole empire, inclosing with them the formal "letter of Purim." With words of peace and truth. Perhaps beginning thus: "Peace and truth be with you" - a modification of the usual, "Peace," etc. (Ezra 4:17), or, "All peace" (ibid. 5:7), with which letters ordinarily began.
9:20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, redemption by Christ binds us to be merciful, 2Co 8:9.
And he sent letters unto all the Jews,.... That is, Mordecai did, signed in the queen's name, and his own:
to the hundred twenty and seven provinces of the kingdom of Ahasuerus; among which was Judea, that was become a province, first of the Chaldean, now of the Persian empire, see Ezra 5:8 to whom also these letters were sent, directing and ordering the Jews there to observe these days, who were also concerned in the deliverance wrought:
with words of peace and truth exhorting them to live in peace with one another, and their neighbours, and to constancy in the true religion; or wishing them all peace and prosperity in the most loving and sincere manner.
to the hundred twenty and seven provinces of the kingdom of Ahasuerus; among which was Judea, that was become a province, first of the Chaldean, now of the Persian empire, see Ezra 5:8 to whom also these letters were sent, directing and ordering the Jews there to observe these days, who were also concerned in the deliverance wrought:
with words of peace and truth exhorting them to live in peace with one another, and their neighbours, and to constancy in the true religion; or wishing them all peace and prosperity in the most loving and sincere manner.