Exodus 12:46

In one house shall it be eaten, thou shalt not carie foorth ought of the flesh abroad out of the house, neither shall ye breake a bone thereof.
- King James Version (1611) - View 1611 Bible Scan

"It is to be eaten in a single house; you are not to bring forth any of the flesh outside of the house, nor are you to break any bone of it.
- New American Standard Version (1995)

In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.
- American Standard Version (1901)

It is to be taken in one house; not a bit of the flesh is to be taken out of the house, and no bone of it may be broken.
- Basic English Bible

In one house shall it be eaten; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof.
- Darby Bible

In one house shall it be eaten; thou shalt not carry aught of the flesh abroad out of the house: neither shall ye break a bone of it.
- Webster's Bible

In one house shall it be eaten; you shall not carry forth anything of the flesh abroad out of the house; neither shall you break a bone of it.
- World English Bible

in one house it is eaten, thou dost not carry out of the house [any] of the flesh without, and a bone ye do not break of it;
- Youngs Literal Bible

In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.
- Jewish Publication Society Bible

Wesley's Notes for Exodus 12:46

12:45 An hired servant - Unless he submit to be circumcised.

12:47 All the congregation of Israel must keep it - Though it was observed in families apart, yet it is looked upon as the act of the whole congregation. And so the new testament passover, the Lord's supper, ought not to be neglected by any that are capable of celebrating it.

12:48 No stranger that was uncircumcised might eat of it. Neither may any now approach the Lord's supper who have not first submitted to baptism; nor shall any partake of the benefit of Christ's sacrifice, who are not first circumcised in heart. Any stranger that was circumcised might eat of the passover, even servants. Here is an indication of favour to the poor Gentiles, that the stranger, if circumcised, stands upon the same level with the home - born Israelite; one law for both. This was a mortification to the Jews, and taught them that it was their dedication to God, not their descent from Abraham, that entitled them to their privileges.