(5) A peculiar treasure.--The Hebrew s?gullah is from a root, found in Chaldee, signifying "to earn," or "acquire," and means primarily some valuable possession, which the owner has got by his own exertions. (Comp. 1 Chronicles 29:3, where the English Version translates it by "mine own proper good.") God views the Israelites as made His own by the long series of mighty works done for their deliverance, whereby He is sometimes said to have "redeemed" (Exodus 6:6; Exodus 15:13), or "purchased" them (Exodus 15:16). The word s?gullah is here used for the first time. Later it be comes an epitheton usitatum of Israel. (See Deuteronomy 7:6; Deuteronomy 14:2; Deuteronomy 26:18; Psalm 135:4; Malachi 3:17; and comp. also Titus 2:14;1Pe 2:9.)
Above all people: for all the earth is mine.--While claiming a peculiar right in Israel, God does not mean to separate Himself from the other nations, to cease to care for them, or give them up to their own devices. He is always "the Most High over all the earth" (Psalm 83:18), "a light to lighten the Gentiles," one who "judges the people righteously, and governs all the nations upon earth" (Psalm 67:4). Israel's prerogative does not rob them of their birthright. He is the favoured son; but they, too, "are, all of them, children of the Most High" (Psalm 82:6).
Verse 5. - Now therefore. Instead of asking the simple question - "Will ye promise to obey me and keep my covenant. - God graciously entices the Israelites to their own advantage by a most loving promise. If they will agree to obey his voice, and accept and keep his covenant, then they shall be to him a peculiar treasure (segullah) - a precious possession to be esteemed highly and carefully guarded from all that might injure it. (Compare Psalm 135:4; and see also Isaiah 43:1-4.) and this preciousness they shall not share with others on equal terms, but enjoy exclusively - it shall be theirs aboveallpeople. No other nation on the earth shall hold the position which they shall hold, or be equally precious in God's sight. All the earth is his: and so all nations are his in a certain sense. But this shall not interfere with the special Israelite prerogative they alone shall be his "peculiar people" (Deuteronomy 14:2).
19:1-8 Moses was called up the mountain, and was employed as the messenger of this covenant. The Maker and first Mover of the covenant, is God himself. This blessed charter was granted out of God's own free grace. The covenant here mentioned was the national covenant, by which the Israelites were a people under the government of Jehovah. It was a type of the new covenant made with true believers in Christ Jesus; but, like other types, it was only a shadow of good things to come. As a nation they broke this covenant; therefore the Lord declared that he would make a new covenant with Israel, writing his law, not upon tables of stone, but in their hearts, Jer 31:33; Heb 8:7-10. The covenant spoken of in these places as ready to vanish away, is the national covenant with Israel, which they forfeited by their sins. Unless we carefully attend to this, we shall fall into mistakes while reading the Old Testament. We must not suppose that the nation of the Jews were under the covenant of works, which knows nothing of repentance, faith in a Mediator, forgiveness of sins, or grace; nor yet that the whole nation of Israel bore the character, and possessed the privileges of true believers, as being actually sharers in the covenant of grace. They were all under a dispensation of mercy; they had outward privileges and advantages for salvation; but, like professing Christians, most rested therein, and went no further. Israel consented to the conditions. They answered as one man, All that the Lord hath spoken we will do. Oh that there had been such a heart in them! Moses, as a mediator, returned the words of the people to God. Thus Christ, the Mediator, as a Prophet, reveals God's will to us, his precepts and promises; and then, as a Priest, offers up to God our spiritual sacrifices, not only of prayer and praise, but of devout affections, and pious resolutions, the work of his own Spirit in us.
Now therefore,.... Since they had received such marks of his favour, and were laid under great obligations to him:
if ye will obey my voice indeed; truly, sincerely, and heartily; or "in hearkening hearken", or "in obeying obey" (g); that is, closely and attentively hearken to what he should say to them, and thoroughly and constantly yield a cheerful obedience to his commands:
and keep my covenant; now about to be made with them, which would consist of promises of good things to be done to them on his part, and of duties to be performed by them on their part, and so would constitute a formal covenant by stipulation and restipulation:
then ye shall be a peculiar treasure unto me above all people; be as highly valued by him, and as carefully preserved as the richest treasure among men; even as the treasure of princes, consisting of gold and silver, precious stones, pearls and jewels, and everything that is valuable; and of this he would give such proof and demonstration, as would make it appear that they were esteemed by him above all people upon the face of the earth; being chosen for his peculiar treasure, and redeemed out of the house of bondage and slavery to be his peculiar people, and distinguished from all others by particular favours and blessings:
for all the earth is mine; as it is, and the inhabitants of it, by creation, sustentation, preservation, and dominion, all being made, upheld, preserved, and governed by him; and therefore, as he had a right to all, could choose what part he pleased for his special use and service; or "though all the earth is mine" (h), as Marinus in Aben Ezra, which yet the latter does not seem to approve of; and then the sense is, though the whole world was his, and all that is in it, yet such was his special affection, and peculiar regard to Israel, as to choose them, and esteem them as his portion and inheritance, his jewel, and peculiar treasure.
Above all people: for all the earth is mine.--While claiming a peculiar right in Israel, God does not mean to separate Himself from the other nations, to cease to care for them, or give them up to their own devices. He is always "the Most High over all the earth" (Psalm 83:18), "a light to lighten the Gentiles," one who "judges the people righteously, and governs all the nations upon earth" (Psalm 67:4). Israel's prerogative does not rob them of their birthright. He is the favoured son; but they, too, "are, all of them, children of the Most High" (Psalm 82:6).
if ye will obey my voice indeed; truly, sincerely, and heartily; or "in hearkening hearken", or "in obeying obey" (g); that is, closely and attentively hearken to what he should say to them, and thoroughly and constantly yield a cheerful obedience to his commands:
and keep my covenant; now about to be made with them, which would consist of promises of good things to be done to them on his part, and of duties to be performed by them on their part, and so would constitute a formal covenant by stipulation and restipulation:
then ye shall be a peculiar treasure unto me above all people; be as highly valued by him, and as carefully preserved as the richest treasure among men; even as the treasure of princes, consisting of gold and silver, precious stones, pearls and jewels, and everything that is valuable; and of this he would give such proof and demonstration, as would make it appear that they were esteemed by him above all people upon the face of the earth; being chosen for his peculiar treasure, and redeemed out of the house of bondage and slavery to be his peculiar people, and distinguished from all others by particular favours and blessings:
for all the earth is mine; as it is, and the inhabitants of it, by creation, sustentation, preservation, and dominion, all being made, upheld, preserved, and governed by him; and therefore, as he had a right to all, could choose what part he pleased for his special use and service; or "though all the earth is mine" (h), as Marinus in Aben Ezra, which yet the latter does not seem to approve of; and then the sense is, though the whole world was his, and all that is in it, yet such was his special affection, and peculiar regard to Israel, as to choose them, and esteem them as his portion and inheritance, his jewel, and peculiar treasure.
(g) "obediendo obedieritis", Pagninus, Montanus; "audiendo audiveritis", Drusius; "auscultando auscultabitis", Piscator; so Ainsworth. (h) "tametsi", Vatablus; "quamvis", Piscator, Drusius.