(4) Moses wrote.--Comp. Exodus 17:14. The familiarity of Moses with writing is throughout presumed in the Pentateuch. One "learned in all the wisdom of the Egyptians" under the nineteenth dynasty could not well be ignorant of this ordinary Egyptian accomplishment.
Under the hill.--Heb., the mountain. The Ras Sufsafeh is intended.
Twelve pillars.--As the altar symbolised and indicated the presence of Jehovah, one party to the Covenant, so the twelve pillars--probably long stones set up on end (Genesis 28:18)--symbolised the presence of the twelve tribes, the other party. (For another instance of the employment of such symbolism see Joshua 4:3; Joshua 4:9; Joshua 4:20.)
Verse 4. - Moses wrote all the words of the Lord. We may presume that they were miraculously brought to his remembrance by that Spirit of Truth which guided all the Prophets (2 Peter 1:21; John 14:26). Having written the words, he waited till the next day, and then rose up early and builded an altar, in preparation for the sacrifice without which no covenant was regarded as binding. And twelve pillars. Symbolical of the twelve tribes. Compare Joshua 4:3, 9, 20.
24:1-8 A solemn covenant was made between God and Israel. Very solemn it was, typifying the covenant of grace between God and believers, through Christ. As soon as God separated to himself a peculiar people, he governed them by a written word, as he has done ever since. God's covenants and commands are so just in themselves, and so much for our good, that the more we think of them, and the more plainly and fully they are set before us, the more reason we may see to comply with them. The blood of the sacrifice was sprinkled on the altar, on the book, and on the people. Neither their persons, their moral obedience, nor religious services, would meet with acceptance from a holy God, except through the shedding and sprinkling' of blood. Also the blessings granted unto them were all of mercy; and the Lord would deal with them in kindness. Thus the sinner, by faith in the blood of Christ, renders willing and acceptable obedience.
And Moses wrote all the words of the Lord,.... Jarchi says, all from the creation, to the giving of the law, and the commands at Marah; but though these were written by him, yet not at this time; but as Aben Ezra more truly observes, what are mentioned in this "parashah", or section, or what is contained in the two preceding chapters, he not only related to them from his memory, but he wrote them in a book, which is after mentioned, that they might be seen and read hereafter; for these were not the ten commands, they were written as well as spoken by the Lord himself, but the judicial laws before mentioned:
and rose up early in the morning: not on the fifth of Sivan, as Jarchi, the day before the giving of the law, but on the eighth of that month, two days after it:
and built an altar under the hill: under Mount Sinai, about the place where the bounds were set, beyond which the people were not to go:
and twelve pillars, according to the twelve tribes of Israel: to answer to them, and which were to represent them, as seems by the following account; these probably were made of marble stone, of which Mount Sinai consisted, and of which there was plenty thereabout.
Under the hill.--Heb., the mountain. The Ras Sufsafeh is intended.
Twelve pillars.--As the altar symbolised and indicated the presence of Jehovah, one party to the Covenant, so the twelve pillars--probably long stones set up on end (Genesis 28:18)--symbolised the presence of the twelve tribes, the other party. (For another instance of the employment of such symbolism see Joshua 4:3; Joshua 4:9; Joshua 4:20.)
and rose up early in the morning: not on the fifth of Sivan, as Jarchi, the day before the giving of the law, but on the eighth of that month, two days after it:
and built an altar under the hill: under Mount Sinai, about the place where the bounds were set, beyond which the people were not to go:
and twelve pillars, according to the twelve tribes of Israel: to answer to them, and which were to represent them, as seems by the following account; these probably were made of marble stone, of which Mount Sinai consisted, and of which there was plenty thereabout.