Exodus 26:32

And thou shalt hang it vpon foure pillars of Shittim wood, ouerlayd with gold: their hookes shalbe of gold, vpon the foure sockets of siluer.
- King James Version (1611) - View 1611 Bible Scan

"You shall hang it on four pillars of acacia overlaid with gold, their hooks {also being of} gold, on four sockets of silver.
- New American Standard Version (1995)

And thou shalt hang it upon four pillars of acacia overlaid with gold; their hooks `shall be' of gold, upon four sockets of silver.
- American Standard Version (1901)

Hanging it by gold hooks from four pillars of wood, plated with gold and fixed in silver bases.
- Basic English Bible

And thou shalt attach it to four pillars of acacia-wood overlaid with gold, their hooks of gold; they shall be on four bases of silver.
- Darby Bible

And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
- Webster's Bible

You shall hang it on four pillars of acacia overlaid with gold; their hooks shall be of gold, on four sockets of silver.
- World English Bible

and thou hast put it on four pillars of shittim wood, overlaid [with] gold, their pegs [are] of gold, on four sockets of silver.
- Youngs Literal Bible

And thou shalt hang it upon four pillars of acacia overlaid with gold, their hooks being of gold, upon four sockets of silver.
- Jewish Publication Society Bible

Wesley's Notes for Exodus 26:32

26:31 The veils are here ordered to be made, one for a partition between the holy place and the most holy, which not only forbad any to enter, but so much as to look into the holiest of all. Under that dispensation divine grace was veiled, but now we behold it with open face. The apostle tells us, this veil, intimated that the ceremonial law could not make the comers thereunto perfect. The way into the holiest was not made manifest while the first tabernacle was standing; life and immortality lay concealed till they were brought to light by the gospel, which was therefore signified by the rending of this veil at the death of Christ. We have now boldness to enter into the holiest in all acts of devotion by the blood of Jesus; yet such as obliges us to a holy reverence, and a humble sense of our distance. Another veil was for the outward door of the tabernacle. Through this the priests went in every day to minister in the holy - place, but not the people, #Heb 9:6|. This veil was all the defence the tabernacle had against thieves and robbers, which might easily be broken through, for it could be neither locked nor bared, and the abundance of wealth in it, one would think, might be a temptation. But by leaving it thus exposed, The priests and Levites would be so much the more obliged to keep a strict watch upon it: and, God would shew his care of his church on earth, though it be weak and defenceless, and continually exposed. A curtain shall be (if God please to make it so) as strong a defence, as gates of brass and bars of iron.