Verse 6. - The Authorised Version gives the sense fairly. The two curtains, each composed of five "breadths," were to be united by means of one hundred loops, fifty on each curtain, which were to be coupled together by fifty "taches" or clasps. The loops were to be of the "blue" material used generally in the textile fabrics of the tabernacle (Exodus 25:4; Exodus 26:1, 31, 36), and the "taches" or clasps were to be of gold. In this way the covering of the mishkan was to be completed. The goat's skin tent-cloth (vers. 7-13).
26:1-6 God manifested his presence among the Israelites in a tabernacle or tent, because of their condition in the wilderness. God suits the tokens of his favour, and the gifts of his grace, to his people's state and wants. The curtains of the tabernacle were to be very rich. They were to be embroidered with cherubim, signifying that the angels of God pitch their tents round about the church, Ps 34:7.
And thou shalt make fifty taches of gold,.... Which some render "buttons" (i), others "hooks" (k) they seem to be "clasps"; the use of them follows:
and couple the curtains together with the taches; the two great curtains were made out of the ten, which had in them fifty(i) "fibulas", Tigurine version, Vatablus (k) "Uncinos", Pagninus, Montanus, Drusius; so the Targums of Onkelos and Jonathan.
and couple the curtains together with the taches; the two great curtains were made out of the ten, which had in them fifty(i) "fibulas", Tigurine version, Vatablus (k) "Uncinos", Pagninus, Montanus, Drusius; so the Targums of Onkelos and Jonathan.