(7-13) An awning such as that described in Exodus 26:1-6 would have neither kept out sun nor rain. For this purpose an ordinary cloth of goats'-hair was requisite, and accordingly Moses was instructed to make a second covering, which was to be of this material, and to extend over the whole of the first, thus externally concealing it. This second covering was, like the first, to be in two portions (Exodus 26:9-11), each of them made up of several "breadths," but the two portions were not to be of the same size. Both were to be thirty cubits in length, but the hinder portion was to contain five "breadths," while the portion in front was to contain six. Thus the outer covering was six feet broader than the inner one. The object was the protection of the inner covering, which was overlapped at both ends by the outer one (Exodus 26:9; Exodus 26:12).
(7) To be a covering.--Literally, to be a tent. (See the first Note on the chapter.)
Eleven curtains--i.e., eleven breadths. (See Note 2 on Exodus 26:1.)
Verse 7. - From the inner covering of the tabernacle the directions proceed to the external covering, or rather coverings, which constituted the real strength of the structure, and its protection from wet or stormy weather. Curtains of goats' hair, such as the Arabs still use, as the ordinary covering of their tents (Layard, Nin. and Bab., p. 171), were to form a true "tent" (ohel) above the tabernacle, being supported by tent-poles, and kept taut by means of cords and pegs (Exodus 27:19; Exodus 35:18). See the representation in Dr. W. Smith's Dictionary of the Bible, vol. 3. p. 1454, which is reproduced in the Speaker'sCommentary, vol. 1. p. 376. To be a covering. In Exodus 36:14, we have - "he made curtains of goats' hair for the tent over the tabernacle," which is far better. The word used in both places is the same (ohel). Eleven curtains - i.e., "eleven breadths." Compare ver. 1.
26:7-14 The curtains of meaner materials, being made both longer and broader, covered the others, and were defended by coverings of skins. The whole represents the person and doctrine of Christ, and the church of true Christians, and all heavenly things, which outwardly are mean, but inwardly, and in the sight of God, are glorious and precious.
And thou shalt make curtains of goats' hair,.... Jarchi calls it the flower or down of goats, the softer and finer part of their hair, which was spun by women, as appears from Exodus 35:26, and was made up into a stuff somewhat like our camelot; these curtains were coarser than the former, and were made to be put over them, to preserve them from the weather, as it follows:
to be a covering upon the tabernacle: which, by the curtains of linen coupled together, became one tabernacle, as in the preceding verse: and these curtains were to be a tent or covering over them: they were somewhat like, being made of the same matter, with the coverings with which the ancient Arabs covered their tents, which were made of goats' hair, as were the tents of Kedar alluded to in Sol 1:5, these curtains of goats' hair denote the outward appearance of Christ in human nature, who, attended with all human infirmities, excepting sin, was in the form of a servant, in great meanness and poverty, covered with reproach, and had in the greatest contempt, and especially at the time of his sufferings and death; though all rich and glorious within, full of grace, and of all the blessings of grace, of righteousness and life, of light, joy, peace, and comfort for his people; and may also denote the mean appearance of the church and people of God outwardly; being, generally speaking, a poor and an afflicted people, subject to the scorn, reproach, and persecutions of men, but all glorious within, enriched with the grace of God and righteousness of Christ; and so, in one respect, like these curtains of goats' hair, and, in another respect, like the curtains of fine linen:
eleven curtains shalt thou make; one more than the other; the reason of which was, that there might be one at the entrance of the tabernacle, there being no linen curtain there, see Exodus 26:9.
(7-13) An awning such as that described in Exodus 26:1-6 would have neither kept out sun nor rain. For this purpose an ordinary cloth of goats'-hair was requisite, and accordingly Moses was instructed to make a second covering, which was to be of this material, and to extend over the whole of the first, thus externally concealing it. This second covering was, like the first, to be in two portions (Exodus 26:9-11), each of them made up of several "breadths," but the two portions were not to be of the same size. Both were to be thirty cubits in length, but the hinder portion was to contain five "breadths," while the portion in front was to contain six. Thus the outer covering was six feet broader than the inner one. The object was the protection of the inner covering, which was overlapped at both ends by the outer one (Exodus 26:9; Exodus 26:12).
(7) To be a covering.--Literally, to be a tent. (See the first Note on the chapter.)
Eleven curtains--i.e., eleven breadths. (See Note 2 on Exodus 26:1.)
to be a covering upon the tabernacle: which, by the curtains of linen coupled together, became one tabernacle, as in the preceding verse: and these curtains were to be a tent or covering over them: they were somewhat like, being made of the same matter, with the coverings with which the ancient Arabs covered their tents, which were made of goats' hair, as were the tents of Kedar alluded to in Sol 1:5, these curtains of goats' hair denote the outward appearance of Christ in human nature, who, attended with all human infirmities, excepting sin, was in the form of a servant, in great meanness and poverty, covered with reproach, and had in the greatest contempt, and especially at the time of his sufferings and death; though all rich and glorious within, full of grace, and of all the blessings of grace, of righteousness and life, of light, joy, peace, and comfort for his people; and may also denote the mean appearance of the church and people of God outwardly; being, generally speaking, a poor and an afflicted people, subject to the scorn, reproach, and persecutions of men, but all glorious within, enriched with the grace of God and righteousness of Christ; and so, in one respect, like these curtains of goats' hair, and, in another respect, like the curtains of fine linen:
eleven curtains shalt thou make; one more than the other; the reason of which was, that there might be one at the entrance of the tabernacle, there being no linen curtain there, see Exodus 26:9.