Exodus 29:11

“And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.”

King James Version (KJV)

Other Translations for Exodus 29:11

And thou shalt kill the bullocke before the Lord, by the doore of the Tabernacle of the Congregation.
- King James Version (1611) - View 1611 Bible Scan

"You shall slaughter the bull before the LORD at the doorway of the tent of meeting.
- New American Standard Version (1995)

And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.
- American Standard Version (1901)

And you are to put the ox to death before the Lord at the door of the Tent of meeting.
- Basic English Bible

and thou shalt slaughter the bullock before Jehovah, at the entrance of the tent of meeting;
- Darby Bible

And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.
- Webster's Bible

You shall kill the bull before Yahweh, at the door of the Tent of Meeting.
- World English Bible

`And thou hast slaughtered the bullock before Jehovah, at the opening of the tent of meeting,
- Youngs Literal Bible

And thou shalt kill the bullock before the LORD, at the door of the tent of meeting.
- Jewish Publication Society Bible

Bible Commentary for Exodus 29:11

Wesley's Notes for Exodus 29:11


29:10 There must be a sin - offering, to make atonement for them. The law made them priests that had infirmity; and therefore they must first offer for their own sin, before they could make atonement for the people, #Heb 7:27|,28. They were to put their hand on the head of their sacrifice; confessing that they deserved to die for their own sin, and desiring that the killing of the beast might be accepted as a vicarious satisfaction. It was used as other sin - offerings were; only, whereas the flesh of other sin - offerings was eaten by the priests, in token of the priests taking away the sin of the people, this was appointed to be all burnt without the camp, to signify the imperfection of the legal dispensation, for the sins of the priests themselves could not be taken away by those sacrifices, but they must expect a better high priest, and a better sacrifice.


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