Exodus 29:18

And thou shalt burne the whole ramme vpon the Altar: it is a burnt offering vnto the Lord: It is a sweet sauour, an offering made by fire vnto the Lord.
- King James Version (1611) - View 1611 Bible Scan

"You shall offer up in smoke the whole ram on the altar; it is a burnt offering to the LORD: it is a soothing aroma, an offering by fire to the LORD.
- New American Standard Version (1995)

And thou shalt burn the whole ram upon the altar: it is a burnt-offering unto Jehovah; it is a sweet savor, an offering made by fire unto Jehovah.
- American Standard Version (1901)

And let them all be burned on the altar as a burned offering to the Lord: a sweet smell, an offering made by fire to the Lord.
- Basic English Bible

and thou shalt burn the whole ram upon the altar: it is a burnt-offering to Jehovah -- a sweet odour; it is an offering by fire to Jehovah.
- Darby Bible

And thou shalt burn the whole ram upon the altar: it is a burnt-offering to the LORD: it is a sweet savor, an offering made by fire to the LORD.
- Webster's Bible

You shall burn the whole ram on the altar: it is a burnt offering to Yahweh; it is a pleasant aroma, an offering made by fire to Yahweh.
- World English Bible

and thou hast made perfume with the whole ram on the altar. It [is] a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it [is] to Jehovah.
- Youngs Literal Bible

And thou shalt make the whole ram smoke upon the altar; it is a burnt-offering unto the LORD; it is a sweet savour, an offering made by fire unto the LORD.
- Jewish Publication Society Bible

Wesley's Notes for Exodus 29:18

29:19 There must be a peace - offering; it is called the ram of consecration, because there was more in this, peculiar to the occasion, than in the other two. In the burnt - offering God had the glory of their priesthood, in this they had the comfort of it. And in token of a mutual covenant between God and them, the blood of this sacrifice was divided between God and them, part of the blood was sprinkled upon the altar round about, and part upon them, upon their bodies, and upon their garments. Thus the benefit of the expiation made by the sacrifice was applied and assured to them, and their whole selves from head to foot sanctified to the service of God. The blood was put upon the extreme parts of the body, to signify, that it was all as it were enclosed and taken in for God, the tip of the ear, and the great toe not excepted. And the blood and oil signified the blood of Christ, and the graces of the Spirit, which constitute and compleat the beauty of holiness, and recommend us to God. The flesh of the sacrifice, with the meat - offering annexed to it, was likewise divided between God and them, that (to speak with reverence) God and they might feast together, in token of friendship and fellowship.