(1) This is the thing that thou shalt do unto them to hallow them.--The consecration of the priests had been commanded in the preceding chapter (Exodus 28:41). The method of it is now laid down. It consists of five things :--(1) Ablution (Exodus 29:4); (2) Investiture (Exodus 29:5-9); (3) Chrism, or anointing (Exodus 29:7); (4) Sacrifice (Exodus 29:10-23); and (5) Filling the hand (Exodus 29:24). All of these were symbolical acts, typical of things spiritual--ablution, of the putting away of impurity; investiture, of being clothed with holiness; unction, of the giving of Divine grace, &c.; the entire consecration forming an acted parable, very suggestive and full of instruction to such as understood its meaning.
Take one young bullock.--The first thing to be done was to prepare the victims which would be needed, and to have them ready against the time when they would be required for sacrifice.
Without blemish.--Heb., perfect (See Note 1 on Exodus 12:5.)
Verses 1-37. - THE CONSECRATION OF THE PRIESTS. From the description of the priestly attire, the Divine Law-giver passed to the form of priestly consecration, whereof investiture in the "holy garments" was a part. The ceremony of consecration was to consist of four things: -
1. Ablution;
2. Investiture;
3. Chrism or Anointing with oil; and
4. Sacrifice.
In the directions given, we have, first, the preparation of the offerings (vers. 1-3); secondly, directions for the ablutions (ver. 4); thirdly, directions for the investiture of Aaron (vers. 5, 6), of his sons (vers. 8, 9); fourthly, directions for the anointing (ver. 7); and fifthly, directions as to the mode in which the sacrifices should be offered and disposed of (vers. 10-34). A command is then given that the ceremonies should be repeated every day for a week (ver. 35); and another, that the altar should receive consecration at the same time as the priests (vers. 36, 37). Additional light is thrown on most of these matters by the account contained in Leviticus (ch. 8.), of the manner in which Moses carried oat the directions here given to him. Verse 1. - This is the thing that thou shalt do to them - i.e., "This is the ceremonial that thou shalt use on the occasion." There is a tacit reference to verse 41 of ch. 28, which had announced that the priests were to be consecrated. Take one young bullock. The offerings were to be provided beforehand, so as to be in readiness when the investiture and anointing were over. Hence they are mentioned first. Rams without blemish. Literally "perfect." On the offence to God of offering him blemished offerings, see Malachi 1:6-14.
29:1-37 Aaron and his sons were to be set apart for the priest's office, with ceremony and solemnity. Our Lord Jesus is the great High Priest of our profession, called of God to be so; anointed with the Spirit, whence he is called Messiah, the Christ; clothed with glory and beauty; sanctified by his own blood; made perfect, or consecrated through sufferings, Heb 2:10. All believers are spiritual priests, to offer spiritual sacrifices,
And this is the thing that thou shalt do unto them,.... To Aaron and his sons: to "hallow" them; to sanctify them, set them apart, and consecrate them:
to minister unto me in the priest's office; for which the Lord had appointed them, to which he had chose, called, and separated them:
take one young bullock, and two rams without blemish; a young bullock was an heifer of three years old, according to Kimchi (t), and such an one was used in sacrifice in former times, see Genesis 15:9 though Maimonides (u) says it was one of two years, and so Abendana (w), whose words are,"a bullock is a son of two years, and a ram is after he has entered into the second year thirty one days;''and so Ben Gersom; the bullock was an emblem of the strength, laboriousness, and patience of Christ, and both of them being without blemish, were typical of his purity and perfection in his nature and life, and especially in his sacrifice.
(t) Comment. in Psal. lxix. 32. (u) Hilchot Zebachim, c. 1. sect. 14. (w) Not. in Miclol Yophi in loc.
THE FORM OF CONSECRATION FOR THE PRIESTS.
(1) This is the thing that thou shalt do unto them to hallow them.--The consecration of the priests had been commanded in the preceding chapter (Exodus 28:41). The method of it is now laid down. It consists of five things :--(1) Ablution (Exodus 29:4); (2) Investiture (Exodus 29:5-9); (3) Chrism, or anointing (Exodus 29:7); (4) Sacrifice (Exodus 29:10-23); and (5) Filling the hand (Exodus 29:24). All of these were symbolical acts, typical of things spiritual--ablution, of the putting away of impurity; investiture, of being clothed with holiness; unction, of the giving of Divine grace, &c.; the entire consecration forming an acted parable, very suggestive and full of instruction to such as understood its meaning.
Take one young bullock.--The first thing to be done was to prepare the victims which would be needed, and to have them ready against the time when they would be required for sacrifice.
Without blemish.--Heb., perfect (See Note 1 on Exodus 12:5.)
1. Ablution;
2. Investiture;
3. Chrism or Anointing with oil; and
4. Sacrifice.
In the directions given, we have, first, the preparation of the offerings (vers. 1-3); secondly, directions for the ablutions (ver. 4); thirdly, directions for the investiture of Aaron (vers. 5, 6), of his sons (vers. 8, 9); fourthly, directions for the anointing (ver. 7); and fifthly, directions as to the mode in which the sacrifices should be offered and disposed of (vers. 10-34). A command is then given that the ceremonies should be repeated every day for a week (ver. 35); and another, that the altar should receive consecration at the same time as the priests (vers. 36, 37). Additional light is thrown on most of these matters by the account contained in Leviticus (ch. 8.), of the manner in which Moses carried oat the directions here given to him. Verse 1. - This is the thing that thou shalt do to them - i.e., "This is the ceremonial that thou shalt use on the occasion." There is a tacit reference to verse 41 of ch. 28, which had announced that the priests were to be consecrated. Take one young bullock. The offerings were to be provided beforehand, so as to be in readiness when the investiture and anointing were over. Hence they are mentioned first. Rams without blemish. Literally "perfect." On the offence to God of offering him blemished offerings, see Malachi 1:6-14.
to minister unto me in the priest's office; for which the Lord had appointed them, to which he had chose, called, and separated them:
take one young bullock, and two rams without blemish; a young bullock was an heifer of three years old, according to Kimchi (t), and such an one was used in sacrifice in former times, see Genesis 15:9 though Maimonides (u) says it was one of two years, and so Abendana (w), whose words are,"a bullock is a son of two years, and a ram is after he has entered into the second year thirty one days;''and so Ben Gersom; the bullock was an emblem of the strength, laboriousness, and patience of Christ, and both of them being without blemish, were typical of his purity and perfection in his nature and life, and especially in his sacrifice.
(t) Comment. in Psal. lxix. 32. (u) Hilchot Zebachim, c. 1. sect. 14. (w) Not. in Miclol Yophi in loc.