(2) Foursquare shall it be.--Of the same shape with "the brazen altar" (Exodus 27:1), but much smaller--two cubits high instead of three cubits, and a cubit square at top instead of five cubits. This small space was ample for the burning of so precious a material, which could only be offered in small quantities.
The horns thereof.--Comp. Exodus 27:2, and Note 1, ad loc.
Shall be of the same--i.e., of one piece with the altar, not made separately, and then attached to it.
Verse 2. - Four square shall it be. Like the altar of burnt-offering. See the comment on Exodus 27:1. Two cubits shall be the height thereof. Altars of this small size are often represented on ancient vases and other remains. (See Dr. Smith's Dictionary of Greek and Roman Antiquities, pp. 117 and 1174.) Thehorns thereof. It seems to be assumed that an altar must have horns. Those of the altar of incense were to have the blood of certain sin-offerings smeared upon them (Leviticus 4:7, 18). Shall be of the same - i.e. "shall be of one piece with the top of the table" - not projections added to it. Compare Exodus 27:2.
30:1-10 The altar of incense represented the Son of God in his human nature, and the incense burned thereon typified his pleading for his people. The continual intercession of Christ was represented by the daily burning of incense thereon, morning and evening. Once every year the blood of the atonement was to be applied to it, denoting that the intercession of Christ has all its virtue from his sufferings on earth, and that we need no other sacrifice or intercessor but Christ alone.
A cubit shall be the length thereof, and a cubit the breadth thereof, four square shall it be,.... It was one Jewish square cubit, which is in surface, according to Bishop Cumberland, three English square feet, and about forty seven square inches; which may denote the solidity, perfection, and extensiveness of Christ's priesthood, it being unchangeable, firm, and lasting; and which passes not from one to another, and the which makes something perfect, which the law and priesthood of Aaron could not, even perfects for ever them that are sanctified; and is very extensive; the virtue of it reaches to all the elect of God, from the beginning of the world to the end of it; not his sacrifice only, but his intercession, which is principally respected; that is made for all the people of God, in all places, and in all ages, and for all things for them, both for this life, and that which is to come:
and two cubits shall be the height thereof; so that it was as high again as it was long and broad: Christ, our interceding high priest, is made higher than the heavens:
the horns thereof shall be of the same; of the same wood the altar itself was made: these were a sort of spires that rose up at the four corners of the altar; and the Targum of Jonathan paraphrases the words,"and of it its horns shall be erect;''which were chiefly for decoration and ornament; and may denote the honour and glory of Christ, as well as his power and ability to save, to the uttermost, all that come to God by him, or lay hold upon him, since he ever lives to make intercession.
The horns thereof.--Comp. Exodus 27:2, and Note 1, ad loc.
Shall be of the same--i.e., of one piece with the altar, not made separately, and then attached to it.
and two cubits shall be the height thereof; so that it was as high again as it was long and broad: Christ, our interceding high priest, is made higher than the heavens:
the horns thereof shall be of the same; of the same wood the altar itself was made: these were a sort of spires that rose up at the four corners of the altar; and the Targum of Jonathan paraphrases the words,"and of it its horns shall be erect;''which were chiefly for decoration and ornament; and may denote the honour and glory of Christ, as well as his power and ability to save, to the uttermost, all that come to God by him, or lay hold upon him, since he ever lives to make intercession.