Exodus 38:11

And for the North side, the hangings were an hundred cubites, their pillars were twentie, and their sockets of brasse twentie: the hoopes of the pillars, and their fillets of siluer.
- King James Version (1611) - View 1611 Bible Scan

For the north side {there were} one hundred cubits; their twenty pillars and their twenty sockets {were} of bronze, the hooks of the pillars and their bands {were} of silver.
- New American Standard Version (1995)

And for the north side a hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
- American Standard Version (1901)

And for the north side. hangings a hundred cubits long, on twenty brass pillars in brass bases, with silver hooks and bands.
- Basic English Bible

And on the north side, a hundred cubits; their pillars twenty, and their bases twenty, of copper; the hooks of the pillars and their connecting-rods of silver.
- Darby Bible

And for the north side, the hangings were a hundred cubits, their pillars were twenty, and their sockets of brass twenty: the hooks of the pillars, and their filets, of silver.
- Webster's Bible

For the north side one hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
- World English Bible

and at the north side, a hundred by the cubit, their pillars [are] twenty, and their sockets of brass twenty; the pegs of the pillars and their fillets [are] silver;
- Youngs Literal Bible

And for the north side a hundred cubits, their pillars twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets of silver.
- Jewish Publication Society Bible

Wesley's Notes for Exodus 38:11

38:9 And he made the court - The walls of the court, were like the rest, curtains, or hangings. This represented the state of the Old Testament church, it was a garden enclosed; the worshippers were then confined to a little compass. But the inclosure being of curtains only, intimated that that confinement of the church to one particular nation was not to be perpetual. The dispensation itself was a tabernacle - dispensation, moveable and mutable, and in due time to be taken down and folded up, when the place of the tent should be enlarged, and its cords lengthened, to make room for the Gentile world.