(3) It became a young lion.--There can be no doubt (see Ezekiel 19:4) of the reference of this to Jehoahaz. After the death of Josiah, "the people of the land took Jehoahaz, the son of Josiah . . . and made him king" (2 Kings 23:30). In Ezekiel 19:6 Jehoiachin is also spoken of particularly. These two are mentioned as examples of all the other kings after Josiah. Jehoiakim and Zedekiah are simply passed over, although it may be that the prophet looked upon them as creatures of Pharaoh and Nebuchadnezzar rather than as legitimate kings of Israel. Jehoiakim, moreover, died in Jerusalem, and Zedekiah was at this moment still upon the throne.
It devoured men.--This at once keeps up the figure, and has also its special justification in the evil courses of Jehoahaz (2 Kings 23:32). He is represented as growing up and being like the heathen kings around. See also, in Ezekiel 19:2, Israel as a whole is represented as going aside from her high calling as a theocracy, and making herself "like the nations round about."
Verse 3. - The whelp, as ver. 4 shows, is Jehoahaz, also known as Shallum (Jeremiah 22:11), who "did evil" in the sight of the Lord (2 Kings 23:32), the words that follow pointing to cruelty and oppression like that of Zedekiah. The passage finds a somewhat striking parallel in AEschylus, 'Agam.,' 695-715.
19:1-9 Ezekiel is to compare the kingdom of Judah to a lioness. He must compare the kings of Judah to a lion's whelps; they were cruel and oppressive to their own subjects. The righteousness of God is to be acknowledged, when those who have terrified and enslaved others, are themselves terrified and enslaved. When professors of religion form connexions with ungodly persons, their children usually grow up following after the maxims and fashions of a wicked world. Advancement to authority discovers the ambition and selfishness of men's hearts; and those who spend their lives in mischief, generally end them by violence.
And she brought up one of her whelps,.... Or sons, as the Targum: or, "made him to ascend" (t), as the word signifies; to mount the throne; this was Jehoahaz, whom the people of the land took and anointed him, and made him king in the stead of Josiah his father, 2 Kings 23:30;
it become a young lion; that is, a king, as the same Targum explains it, and a tyrannical and arbitrary one:
and it learned to catch the prey; being instructed by evil counsellors, he soon learned to oppress his subjects, to get their substance from them, and do many evil things, as he is said to do, 2 Kings 23:32;
it devoured men; or a man, Adam, the people of Israel, so called, Ezekiel 34:31; as the Jews frequently observe; it ate up and destroyed their liberties, privileges, and property.
It devoured men.--This at once keeps up the figure, and has also its special justification in the evil courses of Jehoahaz (2 Kings 23:32). He is represented as growing up and being like the heathen kings around. See also, in Ezekiel 19:2, Israel as a whole is represented as going aside from her high calling as a theocracy, and making herself "like the nations round about."
it become a young lion; that is, a king, as the same Targum explains it, and a tyrannical and arbitrary one:
and it learned to catch the prey; being instructed by evil counsellors, he soon learned to oppress his subjects, to get their substance from them, and do many evil things, as he is said to do, 2 Kings 23:32;
it devoured men; or a man, Adam, the people of Israel, so called, Ezekiel 34:31; as the Jews frequently observe; it ate up and destroyed their liberties, privileges, and property.
(t) "et ascendere fecit", Pagninus, Montanus, Tigurine version.