(32) As the heathen.--The desire to be "like the nations that are round about," had long been a ruling ambition with the Israelites, as shown in their original desire for a king (1 Samuel 8:5; 1 Samuel 8:20), and this desire, as shown in the text, had been one chief reason for their tendency to idolatry.
The second part of this prophecy extends from Ezekiel 20:33 to Ezekiel 20:44, where the chapter closes in the Hebrew, and it would have been better if the same division had been observed in the English, as the fresh prophecy of Ezekiel 20:45-49 is more closely connected with the following chapter. The object of this concluding part of the prophecy is to declare the mingled severity and goodness with which God is about to deal with His people to wean them from their sins, and prepare them to receive His abundant blessing.
Verse 32. - That which cometh into your mind, etc. The prophet reads tide secret thoughts of the inquirers. If the temple were destroyed, they thought, then the one restraint on the idolatries they loved would be removed. They would be no longer a separate people, and would be free to adopt the cultus of the heathen among whom they lived. If that was not Jehovah's purpose for them, then there must be no destruction of the temple, no dispersion among the nations. They come to Ezekiel to know which of the two alternatives he, as the prophet of Jehovah, has in store, and his answer is that he is bound to nether. They could not abdicate their high position, and would remain under the burden of its responsibilities. Scattered though they might be among the heathen, yet even there the "mighty hand and the stretched-out arm" (we note the phrases as from Deuteronomy 4:34; Deuteronomy 5:15) would hunt them down, and punish them for their iniquities.
20:32. God is justly angry with those who are resolved to go on still in their trespasses. Cause the people to know the evil deeds of their fathers, that they may see how righteous it was with God to cut them off.
And that which cometh into your mind shall not be at all,.... What they had contrived in their own breasts, and laid a plan of, and would gladly have brought about, should be frustrated, take no effect, and come to nothing:
that ye say, we will be as the Heathen; live without God; not be in subjection to him, or under his government, or be called by his name, or attend to his word, worship, and ordinances; but join ourselves to them; enter into alliance, and intermarry with them; carry on trade and commerce with them, and embrace the same religion; and then we shall prosper as they do, as well as no more incur the reproach of singularity or preciseness in religion:
as the families of the countries: being incorporated into them, dwelling with them, and joining with them in the same exercises of religious worship:
to serve wood and stone; images made of wood and stone. Strange! that a people that had a revelation from God, and such an experience of his power and goodness, should ever form such a scheme, or once think of entering into such measures, so grossly absurd and scandalous.
The second part of this prophecy extends from Ezekiel 20:33 to Ezekiel 20:44, where the chapter closes in the Hebrew, and it would have been better if the same division had been observed in the English, as the fresh prophecy of Ezekiel 20:45-49 is more closely connected with the following chapter. The object of this concluding part of the prophecy is to declare the mingled severity and goodness with which God is about to deal with His people to wean them from their sins, and prepare them to receive His abundant blessing.
that ye say, we will be as the Heathen; live without God; not be in subjection to him, or under his government, or be called by his name, or attend to his word, worship, and ordinances; but join ourselves to them; enter into alliance, and intermarry with them; carry on trade and commerce with them, and embrace the same religion; and then we shall prosper as they do, as well as no more incur the reproach of singularity or preciseness in religion:
as the families of the countries: being incorporated into them, dwelling with them, and joining with them in the same exercises of religious worship:
to serve wood and stone; images made of wood and stone. Strange! that a people that had a revelation from God, and such an experience of his power and goodness, should ever form such a scheme, or once think of entering into such measures, so grossly absurd and scandalous.