(3, 4) The righteous and the wicked.--This explains the green tree and the dry of Ezekiel 20:47; and "all flesh" of Ezekiel 21:4-5, corresponds to "all faces" of the same. These expressions are meant to show the universality of the approaching desolation. The actual separation in God's sight between the righteous and the wicked has already been plainly set forth in 9:4-6. But still in this, as in all national judgments, the innocent must of necessity be involved in the same temporal sufferings with the guilty. The general terms of this prophecy are to be limited by what is elsewhere said of the mercy which shall be shown to a remnant.
21:1-17 Here is an explanation of the parable in the last chapter. It is declared that the Lord was about to cut off Jerusalem and the whole land, that all might know it was his decree against a wicked and rebellious people. It behoves those who denounce the awful wrath of God against sinners, to show that they do not desire the woful day. The example of Christ teaches us to lament over those whose ruin we declare. Whatever instruments God uses in executing his judgments, he will strengthen them according to the service they are employed in. The sword glitters to the terror of those against whom it is drawn. It is a sword to others, a rod to the people of the Lord. God is in earnest in pronouncing this sentence, and the prophet must show himself in earnest in publishing it.
And say to the land of Israel,.... The inhabitants of it, signified by the "forest of the south field", Ezekiel 20:47,
thus saith the Lord, behold, I am against thee; and sad it is to have the Lord against a people, a nation, a city, or a family, or a particular person; for there is no contending with him, or standing before him; there is always a reason for it, it is for sin when God is against a people, even his own professing people:
and will draw forth my sword out of his sheath; bring the Chaldean army out of Babylon; which interprets what is meant by the "fire" he would kindle in the land of Israel, Ezekiel 20:47, namely, the sword of the enemy, which he would bring upon it; or war, with all its desolating train of judgments:
and will cut off from thee the righteous and the wicked; meant by the green and dry tree, Ezekiel 20:47, who, though they shall not perish everlastingly together, yet may fall together in temporal calamities; the one may be chastised, and the other condemned; or the one be carried captive for their good, as Ezekiel and Daniel, &c. and others be cut off by sword and famine; and such as were captives, never the better for their captivity. The Targum is,
"I will remove out of thee thy righteous ones, that I may destroy thy wicked ones.''
Some think that only such who were righteous in appearance, or in their own sight, are here meant. R. Saadiah Gaon, as Kimchi quotes him, interprets them of such as were righteous to Baal, and served him continually, in distinction from such as were wicked to him, and did not serve him continually; and both were wicked before the Lord, and therefore justly cut off.
thus saith the Lord, behold, I am against thee; and sad it is to have the Lord against a people, a nation, a city, or a family, or a particular person; for there is no contending with him, or standing before him; there is always a reason for it, it is for sin when God is against a people, even his own professing people:
and will draw forth my sword out of his sheath; bring the Chaldean army out of Babylon; which interprets what is meant by the "fire" he would kindle in the land of Israel, Ezekiel 20:47, namely, the sword of the enemy, which he would bring upon it; or war, with all its desolating train of judgments:
and will cut off from thee the righteous and the wicked; meant by the green and dry tree, Ezekiel 20:47, who, though they shall not perish everlastingly together, yet may fall together in temporal calamities; the one may be chastised, and the other condemned; or the one be carried captive for their good, as Ezekiel and Daniel, &c. and others be cut off by sword and famine; and such as were captives, never the better for their captivity. The Targum is,
"I will remove out of thee thy righteous ones, that I may destroy thy wicked ones.''
Some think that only such who were righteous in appearance, or in their own sight, are here meant. R. Saadiah Gaon, as Kimchi quotes him, interprets them of such as were righteous to Baal, and served him continually, in distinction from such as were wicked to him, and did not serve him continually; and both were wicked before the Lord, and therefore justly cut off.