23:1-49 A history of the apostacy of God's people from him, and the aggravation thereof. - In this parable, Samaria and Israel bear the name Aholah, her own tabernacle; because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, my tabernacle is in her, because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?
And they shall recompense your lewdness upon you,.... Or, "give your lewdness" (q); the punishment of it; the just recompence of reward for their idolatry:
and ye shall bear the sins of your idols; the shame, and guilt, and punishment of their sins committed in worshipping idols:
and ye shall know that I am the Lord God; the only Lord God who is to be worshipped, and not idols; jealous of my honour and glory, and true to my word; who can and will accomplish all I have said; this the Jews knew and acknowledged when in captivity, and returned from it, as they will more fully when they shall be converted in the latter day.
(q) "et dabunt scelus vestrum", V. L. Montanus, Cocceius, Starckius.
and ye shall bear the sins of your idols; the shame, and guilt, and punishment of their sins committed in worshipping idols:
and ye shall know that I am the Lord God; the only Lord God who is to be worshipped, and not idols; jealous of my honour and glory, and true to my word; who can and will accomplish all I have said; this the Jews knew and acknowledged when in captivity, and returned from it, as they will more fully when they shall be converted in the latter day.
(q) "et dabunt scelus vestrum", V. L. Montanus, Cocceius, Starckius.