Verse 16. - The oracle, commencing with this verse and extending to Ezekiel 37:14, has an ultimate connection with that which precedes. Having predicted a golden age in the future for Israel, when her people should have returned from banishment her cities should again be inhabited and her fields cultivated, the prophet is directed
(1) to explain that the ground of this would not have in any worthiness Jehovah should behold in Israel, who had rather in the past been punished and dispersed (vers. 16-20), but only in the regard he, Jehovah, should have for his own holy Name or character (vers. 21-24);
(2) to intimate that this glorious period should be accompanied by a moral and spiritual renovation of the people, which, however, could and therefore would be brought about only by God himself giving them a new heart and a new spirit, again for his own Name's sake (vers. 25-32), and which, when attained, should lead to a prosperity so unparalleled as to recall the pristine splendors of earth's paradisiacal condition, and convince the heathen that should then be sharers in Israel's felicity that Jehovah alone was God (vers. 33-38); and
(3) to remove all doubt from the people's minds as to the possibility of this happening by the vision of the dry bones (Ezekiel 37:1-14). Verses 16-20. - That Israel's restoration should not be brought about on account of Israel's merit, the prophet shows by briefly rehearsing the story of Israel's demerit, as the reason of her exile.
36:16-24 The restoration of that people, being typical of our redemption by Christ, shows that the end aimed at in our salvation is the glory of God. The sin of a people defiles their land; renders it abominable to God, and uncomfortable to themselves. God's holy name is his great name; his holiness is his greatness, nor does any thing else make a man truly great.
(1) to explain that the ground of this would not have in any worthiness Jehovah should behold in Israel, who had rather in the past been punished and dispersed (vers. 16-20), but only in the regard he, Jehovah, should have for his own holy Name or character (vers. 21-24);
(2) to intimate that this glorious period should be accompanied by a moral and spiritual renovation of the people, which, however, could and therefore would be brought about only by God himself giving them a new heart and a new spirit, again for his own Name's sake (vers. 25-32), and which, when attained, should lead to a prosperity so unparalleled as to recall the pristine splendors of earth's paradisiacal condition, and convince the heathen that should then be sharers in Israel's felicity that Jehovah alone was God (vers. 33-38); and
(3) to remove all doubt from the people's minds as to the possibility of this happening by the vision of the dry bones (Ezekiel 37:1-14). Verses 16-20. - That Israel's restoration should not be brought about on account of Israel's merit, the prophet shows by briefly rehearsing the story of Israel's demerit, as the reason of her exile.
saying; as follows: