(18) From Hauran, and from Damascus.--The eastern boundary is also the same as that given in Numbers 34:10-12, although more particularly described there. In both cases it excludes the territory of the trans- Jordanic tribes, which was not included in Palestine proper, even after its conquest by Moses, and in which the two and a half tribes were allowed to settle with some reluctance (Numbers 32). The word "from," occurring four times in this verse, is literally from between, as is noted in the margin; it means that the boundary was to run between the territories of Hauran, Damascus, and Gilead on the one side, and that of Israel on the other. The boundary is to be the Jordan; but as this does not extend so far north, it became necessary to mention the territory of Damascus as bounding the land of Israel, and in this connection Hauran and Gilead are also spoken of. The boundary extends, as of old, beyond the mouth of the Jordan to the southern end of the Dead Sea and thence to Kadesh. The extreme length of the land is somewhat uncertain, but must have fallen short of 250 miles.
Verse 18. - The east boundary. And the east side ye shall measure from Hauran, etc. The Revised Version, after Keil and Kliefoth, translates, And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be (the) Jordan; from the (north) border unto the east sea shall ye measure. Smend offers as the correct rendering, The east side goes from between Hauran and Damascus, and from between Gilead and the land of Israel, along the Jordan, from the border unto the east sea. In any case, by this instruction, first the land of Israel was defined as the territory lying west of the Jordan, and secondly its boundary should extend from the last-named north border at its easternmost point, Hazar-enan, down the Jordan valley to the Dead Sea. The practical effect of this would be to cut off the lands which in the earlier division (Numbers 34:14, 15) had been assigned to Reuben, Gad, and the half-tribe of Manasseh. Otherwise the boundary here given corresponds with that traced in Numbers, though the latter is more minute. Hengstenberg, however, thinks the prophet cannot have intended to assert that the new Israel should not possess the land of Gilead as a frontier in the future as formerly, as in that case he would have been at variance, not only with preexisting Scripture (comp. Psalm 60:7; Micah 7:14; Jeremiah 1:19; Zechariah 10:10), but with subsequent history.
47:1-23 These waters signify the gospel of Christ, which went forth from Jerusalem, and spread into the countries about; also the gifts and powers of the Holy Ghost which accompanied it, by virtue of which is spread far, and produced blessed effects. Christ is the Temple; and he is the Door; from him the living waters flow, out of his pierced side. They are increasing waters. Observe the progress of the gospel in the world, and the process of the work of grace in the heart; attend the motions of the blessed Spirit under Divine guidance. If we search into the things of God, we find some things plain and easy to be understood, as the waters that were but to the ankles; others more difficult, which require a deeper search, as the waters to the knees, or the loins; and some quite beyond our reach, which we cannot penetrate; but must, as St. Paul did, adore the depth, Ro 11. It is wisdom to begin with that which is most easy, before we proceed to that which is dark and hard to be understood. The promises of the sacred word, and the privileges of believers, as shed abroad in their souls by the quickening Spirit, abound where the gospel is preached; they nourish and delight the souls of men; they never fade nor wither, nor are exhausted. Even the leaves serve as medicines to the soul: the warnings and reproofs of the word, though less pleasant than Divine consolations, tend to heal the diseases of the soul. All who believe in Christ, and are united to him by his sanctifying Spirit, will share the privileges of Israelites. There is room in the church, and in heaven, for all who seek the blessings of that new covenant of which Christ is Mediator.
And the east side ye shall measure Hauran,.... The line of the eastern border of the land shall begin at Hauran or Auranitis; see Ezekiel 47:16, which lay to the south (s) of Damascus: and it follows,
and from the land of Israel by Jordan, from the border unto the east sea; and so from Damascus, the metropolis of Syria; and likewise from Gilead, a mountain and country beyond Jordan; and also from that part of the land of Israel near to Jordan; and so from the northern border to the east sea, or sea of Galilee or Tiberias:
and this is the east side: of the land, or the eastern border of it, reaching from Hauran to the lake of Gennesaret, or to the Salt sea, the sea of Sodom; see Numbers 34:10.
(s) Vid. Reland Palestina Illustrata, l. 1. c. 22. p. 107.
and from the land of Israel by Jordan, from the border unto the east sea; and so from Damascus, the metropolis of Syria; and likewise from Gilead, a mountain and country beyond Jordan; and also from that part of the land of Israel near to Jordan; and so from the northern border to the east sea, or sea of Galilee or Tiberias:
and this is the east side: of the land, or the eastern border of it, reaching from Hauran to the lake of Gennesaret, or to the Salt sea, the sea of Sodom; see Numbers 34:10.
(s) Vid. Reland Palestina Illustrata, l. 1. c. 22. p. 107.