48:1-35 Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterious truths in his word, not to be more clearly revealed till the proper time and season. But into the church of Christ, both in its state of warfare and triumph, there is free access by faith, from every side. Christ has opened the kingdom of heaven for all believers. Whoever will, may come, and take of the water of life, of the tree of life, freely. The Lord is there, in his church, to be nigh unto them in all they call upon him for. This is true of every real Christian; whatever soul has in it a living principle of grace, it may truly be said, The Lord is there. May we be found citizens of this holy city, and act agreeably to that character; and have the benefit of the Lord's presence with us, in life, in death, and for evermore.
Moreover, from the possession of the Levites, and from the possession of the city,.... Or, "beyond" these, as it may be rendered, on the other side of them; or, "except" (z) these:
being in the midst of that which is the prince's; between his two portions; or, as it is next explained,
between the border of Judah, and the border of Benjamin, shall be for the prince; that is, all beyond and excepting that which belonged to the priests and Levites, the sanctuary and the city, were the prince's, which lay between Judah and Benjamin: or thus it was; before the holy oblation one part of the prince's portion ran, parallel with the tribe of Judah, east and west; after the holy oblation on the other side, another part of his portion touched the tribe of Benjamin, and ran parallel with the east and west: and so were between them both, as well as on each side of the holy oblation: all this denotes the nearness of Christ to his church and people; his protection of them on all sides; and the largeness of his interest and kingdom; see Ezekiel 45:7.
being in the midst of that which is the prince's; between his two portions; or, as it is next explained,
between the border of Judah, and the border of Benjamin, shall be for the prince; that is, all beyond and excepting that which belonged to the priests and Levites, the sanctuary and the city, were the prince's, which lay between Judah and Benjamin: or thus it was; before the holy oblation one part of the prince's portion ran, parallel with the tribe of Judah, east and west; after the holy oblation on the other side, another part of his portion touched the tribe of Benjamin, and ran parallel with the east and west: and so were between them both, as well as on each side of the holy oblation: all this denotes the nearness of Christ to his church and people; his protection of them on all sides; and the largeness of his interest and kingdom; see Ezekiel 45:7.
(z)