(13) I will be comforted.--The word employed here is used in two different senses: either that of feeling compassion, and so of repenting of one's anger, as in Isaiah 12:1; Isaiah 49:13; Isaiah 51:3; Isaiah 51:12; Isaiah 52:9, &c.; or of consoling oneself by taking vengeance, as in Genesis 27:42, Isaiah 1:24 (Authorised Version, ease myself). (Comp. also Ezekiel 31:16; Ezekiel 32:31.) The latter is evidently the meaning here; the Divine honour, wounded by the sins of the chosen people and dishonoured before the heathen, should be vindicated by their punishment in the sight of all the world.
Verse 13. - I willcause my fury to rest upon them, etc.; Revised Version, I will satisfy, etc. The phrase meets us again in Ezekiel 16:42; Ezekiel 21:17; Ezekiel 24:13. To "rest" here is to "repose" rather than to "abide." The thought is that a righteous anger, like that of Jehovah, rests (i.e. is quieted) when it has done its work, and that in this sense God is "comforted," either as rejoicing in the punishment of evil for its own sake (as in Deuteronomy 28:63; Isaiah 1:24), or because the punishment does its work in leading men to repentance. Israel may be comforted, because God is comforted as he sees that his judgments have done their work, and that his wrath can find repose. Have spoken in my zeal. The thought implied is that what is spoken in the earnest purpose of "zeal" will assuredly be carried into execution (comp. Isaiah 9:7; Isaiah 37:32). Men might deride the prophet's warning as an idle threat. It would prove itself to have come from God.
5:5-17 The sentence passed upon Jerusalem is very dreadful, the manner of expression makes it still more so. Who is able to stand in God's sight when he is angry? Those who live and die impenitent, will perish for ever unpitied; there is a day coming when the Lord will not spare. Let not persons or churches, who change the Lord's statutes, expect to escape the doom of Jerusalem. Let us endeavour to adorn the doctrine of God our Saviour in all things. Sooner or later God's word will prove itself true.
Thus shall mine anger be accomplished,.... Finished, perfected, consummated, by bringing the above judgments upon them, pestilence, famine, and sword, and by scattering them to every wind: what had been threatened long, and only some drops of it were let fall in times past, now was poured forth to the uttermost:
and I will cause my fury to rest upon them; to continue and abide upon them, and not move, at least for the space of threescore and ten years; see Zechariah 1:12;
and I will be comforted; by taking vengeance on them; so satisfying his justice, and easing him of his enemies; see Isaiah 1:24; a speech after the manner of men; who, when they have been affronted, and have avenged themselves, are easy in their minds, and satisfied:
and they shall know that I the Lord have spoken it in my zeal; that is, they shall find by experience that what the Lord had spoken by his prophets, and had threatened to bring upon them, was said in earnest, and arose from a jealousy for his own glory; this will be a clear case, and out of question:
when I have accomplished my fury in them; by the utter destruction of them; as follows:
and I will cause my fury to rest upon them; to continue and abide upon them, and not move, at least for the space of threescore and ten years; see Zechariah 1:12;
and I will be comforted; by taking vengeance on them; so satisfying his justice, and easing him of his enemies; see Isaiah 1:24; a speech after the manner of men; who, when they have been affronted, and have avenged themselves, are easy in their minds, and satisfied:
and they shall know that I the Lord have spoken it in my zeal; that is, they shall find by experience that what the Lord had spoken by his prophets, and had threatened to bring upon them, was said in earnest, and arose from a jealousy for his own glory; this will be a clear case, and out of question:
when I have accomplished my fury in them; by the utter destruction of them; as follows: