(9) Because I am broken.--The verb in the Hebrew is passive in form, but it is better to take it, with most modern commentators, as a middle, in a transitive sense, "Because I have broken their whorish heart . . . and their eyes," the eyes being mentioned as the means by which their hearts had been enticed to evil. Here, as constantly in all parts of Scripture, apostacy from God is described under the figure of unfaithfulness in the marriage relation. "They shall loathe themselves" indicates a true repentance; they shall loathe the sin and themselves for having committed it. Thus their sin has drawn down punishment; punishment has destroyed many, but brought a "remnant" to repentance; and repentance leads to a true knowledge of God, and communion with Him. The Divine word and act has not been "in vain."
Verse 9. - Because I am broken with their whorish heart. The words have been very differently rendered.
(1) The Revised Version mainly follows the Authorized Version, but gives, they shall remember... how I have been broken, etc. So taken, the words are boldly anthropomorphic, and ascribe to Jehovah the word which implies the strongest form of human distress. The "whorish heart" of the people has made Jehovah himself "broken-hearted."
(2) Most recent critics, however, follow the rendering of the Vulgate (contrivi), and take the verb, which is passive in form, as being like a Greek verb in the middle voice, transitive in form, with an implied reflex force. So we get, as in the margin of the Revised Version, "I have broken their whorish heart." So taken, thought and words are both connected with Psalm 51:17, and the self-loathing that follows has its counterpart in Job 42:6. The thought is eminently characteristic of Ezekiel (Ezekiel 20:43; Ezekiel 36:31), and, we may add also, of Leviticus (Leviticus 26:39-42).
6:8-10 A remnant of Israel should be left; at length they should remember the Lord, their obligations to him, and rebellion against him. True penitents see sin to be that abominable thing which the Lord hates. Those who truly loathe sin, loathe themselves because of sin. They give glory to God by their repentance. Whatever brings men to remember Him, and their sins against him, should be regarded as a blessing.
And they that escape of you shall remember me,.... Either my grace and mercy to them, as Jarchi; or the fear of me, as the Targum; and so return by repentance, and worship the Lord their God, being influenced by his kindness and goodness to them: even when
among the nations, whither they shall be carried captive; so that their afflictions should be sanctified and made useful to them: in prosperity men are apt to forget God; in adversity they are brought to a sense of themselves and duty; and happy it is when chastening dispensations are teaching ones, and bring to God, and not drive from him:
because I am broken with their whorish heart, which hath departed from me: by committing spiritual adultery, which is idolatry. The sense is, either that he was grieved at heart with their idolatry, which was the reason of their being carried captive, which, when they were sensible of, wrought repentance in them; or that he was full of compassion towards them; his heart was tender and pitiful towards them, though they departed from him in such a dreadful manner, justly to be resented by him. The Targum is,
"I have broken their foolish heart;''
and so the Syriac and Vulgate Latin versions, "I have broken their whorish heart"; by afflictive providences humbled them, and brought them to repentance:
and with their eyes, which go a whoring after their idols; they committed fornication with their heart and eyes in a spiritual sense, as wicked men do in a natural sense; see 2 Peter 2:14;
and they shall loathe themselves for the evils which they have committed in all their abominations; abominable idolatry, 1 Peter 4:3; when men remember God, against whom they have sinned, and consider how grieving sin is to him; and when they are broken for it themselves, they then loathe their sins, and themselves for it; and where all this is there is true repentance.
(1) The Revised Version mainly follows the Authorized Version, but gives, they shall remember... how I have been broken, etc. So taken, the words are boldly anthropomorphic, and ascribe to Jehovah the word which implies the strongest form of human distress. The "whorish heart" of the people has made Jehovah himself "broken-hearted."
(2) Most recent critics, however, follow the rendering of the Vulgate (contrivi), and take the verb, which is passive in form, as being like a Greek verb in the middle voice, transitive in form, with an implied reflex force. So we get, as in the margin of the Revised Version, "I have broken their whorish heart." So taken, thought and words are both connected with Psalm 51:17, and the self-loathing that follows has its counterpart in Job 42:6. The thought is eminently characteristic of Ezekiel (Ezekiel 20:43; Ezekiel 36:31), and, we may add also, of Leviticus (Leviticus 26:39-42).
among the nations, whither they shall be carried captive; so that their afflictions should be sanctified and made useful to them: in prosperity men are apt to forget God; in adversity they are brought to a sense of themselves and duty; and happy it is when chastening dispensations are teaching ones, and bring to God, and not drive from him:
because I am broken with their whorish heart, which hath departed from me: by committing spiritual adultery, which is idolatry. The sense is, either that he was grieved at heart with their idolatry, which was the reason of their being carried captive, which, when they were sensible of, wrought repentance in them; or that he was full of compassion towards them; his heart was tender and pitiful towards them, though they departed from him in such a dreadful manner, justly to be resented by him. The Targum is,
"I have broken their foolish heart;''
and so the Syriac and Vulgate Latin versions, "I have broken their whorish heart"; by afflictive providences humbled them, and brought them to repentance:
and with their eyes, which go a whoring after their idols; they committed fornication with their heart and eyes in a spiritual sense, as wicked men do in a natural sense; see 2 Peter 2:14;
and they shall loathe themselves for the evils which they have committed in all their abominations; abominable idolatry, 1 Peter 4:3; when men remember God, against whom they have sinned, and consider how grieving sin is to him; and when they are broken for it themselves, they then loathe their sins, and themselves for it; and where all this is there is true repentance.