(30) It was little.--The Rabbins see proof of this in Laban's sheep being kept by a young girl like Rachel (Genesis 29:9).
It is now increased.--Heb., broken forth, spread itself abroad with irresistible might. (Comp. Exodus 1:12.)
Since my coming.--Heb., at my foot. This answers to "before I came" (Heb., before me) in the first clause. "It was little that thou hadst before me, and it hath broken forth into a multitude, and God hath blessed thee behind me." Wherever I have gone, prosperity has followed in my footsteps.
Verse 30. - For it was little which thou hadst before I came, - literally, for little (it was) wasto thee before me; i.e. not in place, ἰναντίον ἐμοῦ (LXX.), but in time, i.e. before my arrival - and it is now increased - literally, broken forth (cf. ver. 43) - unto a multitude; and the Lord (Jehovah) hath blessed thee since my coming (literally, at my foot, i.e. wherever I have gone among your flocks): and now when shall I provide (literally, do) for mine own house also?
30:25-43 The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in colour from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured, but greatly benefitted by Jacob's services. May all our mercies be received with thanksgiving and prayer, that coming from his bounty, they may lead to his praise.
For it was little which thou hadst before I came,.... Perhaps but a single flock, and that not a very large one, since Rachel, his youngest daughter, had the care of it:
and it is now increased unto a multitude; or "broke forth" (m), spread itself over the fields and plains, hills and mountains adjacent, so that they were covered with his sheep, these bringing forth thousands and ten thousands, Psalm 144:13,
and the Lord hath blessed thee since my coming; or "at my foot" (n); ever since he set foot in his house. Aben Ezra observes it as a proverbial saying, such an one has a good foot, a lucky one, wherever he comes a blessing or success goes with him; or the meaning may be, wherever Jacob went or led his flock, and fed it, it prospered, the blessing of God going with him. Onkelos renders it, "for my sake"; and so it is the same with what Laban had observed and owned, Genesis 30:27,
and now, when shall I provide for mine own house? suggesting it was his duty to do it, and it was high time he did it, since he had a large family to provide for; see 1 Timothy 5:8.
It is now increased.--Heb., broken forth, spread itself abroad with irresistible might. (Comp. Exodus 1:12.)
Since my coming.--Heb., at my foot. This answers to "before I came" (Heb., before me) in the first clause. "It was little that thou hadst before me, and it hath broken forth into a multitude, and God hath blessed thee behind me." Wherever I have gone, prosperity has followed in my footsteps.
and it is now increased unto a multitude; or "broke forth" (m), spread itself over the fields and plains, hills and mountains adjacent, so that they were covered with his sheep, these bringing forth thousands and ten thousands, Psalm 144:13,
and the Lord hath blessed thee since my coming; or "at my foot" (n); ever since he set foot in his house. Aben Ezra observes it as a proverbial saying, such an one has a good foot, a lucky one, wherever he comes a blessing or success goes with him; or the meaning may be, wherever Jacob went or led his flock, and fed it, it prospered, the blessing of God going with him. Onkelos renders it, "for my sake"; and so it is the same with what Laban had observed and owned, Genesis 30:27,
and now, when shall I provide for mine own house? suggesting it was his duty to do it, and it was high time he did it, since he had a large family to provide for; see 1 Timothy 5:8.
(m) "erupit", Junius & Tremellius, Piscator, Drusius. (n) "ad pedem meum", Montanus, Piscator, Drusius, Schmidt.