(41, 42) The stronger cattle . . .when the cattle were feeble.--The words for "strong" and "feeble" are literally bound and covered, so that evidently we have technical terms, which Onkelos and the Syriac explain of the females at the two breeding seasons. The ewes in the spring, after the cold season, are bound, firmly knit together, and the lambs strong and healthy. The other word, covered, seems to mean seeking concealment, hiding away (Job 23:9); and therefore faint, its meaning in Psalm 61:2, Psalms 102, title (Authorised Version, overwhelmed), and Isaiah 57:16 (Authorised Version, fail). The autumn-born lambs are of no great value, and Jacob left them to the course of nature.
Verse 41. - And it came to pass, whensoever the stronger cattle did conceive, literally, in every healing of the cattle, the bound ones, i.e. the firm, compact sheep, "the spring flock" (Luther), which, being conceived in spring and dropped in autumn, are supposed to be stronger than those conceived in autumn and dropped in spring; but this is doubtful - that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods. Jacob s third artifice aimed at securing for himself a vigorous breed of sheep.
30:25-43 The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in colour from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured, but greatly benefitted by Jacob's services. May all our mercies be received with thanksgiving and prayer, that coming from his bounty, they may lead to his praise.
And it came to pass, whensoever the stronger cattle did conceive,.... Whose limbs were well compact, and were strong and healthy:
that Jacob laid the rods before the eyes of the cattle in the gutters,
that they might conceive among the rods; and bring forth party coloured ones, and such as were robust and strong like themselves; and this was another device of Jacob's to get the best of the flock. Aben Ezra thinks this refers to the two seasons of the year, when the flocks conceived; the one was in Nisan, in the spring, and such as were brought on that conception were strong, and therefore Jacob chose to lay the rods in the gutters at that time, that he might have the best cattle; and so the Targum of Jonathan calls these here the forward ones, as it does those in Genesis 30:42 we render feeble, the latter ones; which, according to Aben Ezra, conceived in Tisri or September, and what they brought were weak and feeble. (Based on the laws of genetics, Jacob's breeding of the best of the flock would produce higher quality offspring. Ed.)
that Jacob laid the rods before the eyes of the cattle in the gutters,
that they might conceive among the rods; and bring forth party coloured ones, and such as were robust and strong like themselves; and this was another device of Jacob's to get the best of the flock. Aben Ezra thinks this refers to the two seasons of the year, when the flocks conceived; the one was in Nisan, in the spring, and such as were brought on that conception were strong, and therefore Jacob chose to lay the rods in the gutters at that time, that he might have the best cattle; and so the Targum of Jonathan calls these here the forward ones, as it does those in Genesis 30:42 we render feeble, the latter ones; which, according to Aben Ezra, conceived in Tisri or September, and what they brought were weak and feeble. (Based on the laws of genetics, Jacob's breeding of the best of the flock would produce higher quality offspring. Ed.)