(3) The Lord said unto Jacob.--This is probably the revelation, more exactly described in Genesis 31:10-13, as given to Jacob in a dream. It is there ascribed to Elohim, but here to Jehovah. The narrator's purpose in this, probably, is to show that while Jacob regarded the providence that watched over him as the act of Elohim, it was really in His character of Jehovah, the covenant-God, that He thus guarded him. (See Note on Genesis 26:29.)
Verse 3. - And the Lord - Jehovah; since the entire journey to Padan-aram had been conducted under his special care, videGenesis 28:15 (Hengstenberg), and not because the first three verses of this chapter have been inserted or modified by the Jehovist (Tuch, Block, et al.) - said unto Jacob, probably in a dream (cf. vers. 5, 10, 11). Return unto the land of thy fathers (i.e. Canaan), and to thy kindred; and I will be with thee. So Jehovah had promised at Bethel twenty years before (Genesis 28:15).
31:1-21 The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.
And the Lord said unto Jacob,.... In answer to a prayer of his; or seeing what difficulties and discouragements Jacob laboured under, he appeared unto him for his encouragement and instruction how to proceed:
return unto the land of thy fathers; the land of Canaan, given to Abraham and Isaac by promise:
and to thy kindred: his father and mother, and brother, who all dwelt in the land of Canaan at this time, or as many as were living: or "to thy nativity" (w), the place where he was born, and to which he must have a natural desire to return: and
I will be with thee; to protect him from any injury that might be attempted to be done unto him, either by Laban or Esau.
Thy kindred.--Heb., thy birthplace, as in Genesis 12:1; Genesis 24:4; Genesis 24:7, &c.
return unto the land of thy fathers; the land of Canaan, given to Abraham and Isaac by promise:
and to thy kindred: his father and mother, and brother, who all dwelt in the land of Canaan at this time, or as many as were living: or "to thy nativity" (w), the place where he was born, and to which he must have a natural desire to return: and
I will be with thee; to protect him from any injury that might be attempted to be done unto him, either by Laban or Esau.
(w) "ad natale solum", Tigurine version; "ad nativitatem tuam", Vatablus, Drusius.