(35) Who smote Midian . . . --All memory of this exploit has passed away, and the complete silence of the Bible regarding every one of these kings, makes it probable that they belonged to an early date prior to the time in Israel when historical events were carefully recorded.
Verse 35. - And Husham died, and Hadad - "Shouting," e.g. for joy (Gesenius); whence "Conqueror" (Furst) - the son of Bedad, - "Separation" (Gesenius) - who smote Midian (vide Genesis 25:2) in the field of Moab (vide Genesis 19:37), reigned in his stead: and the name of his city was Avith - "Ruins" (Gesenius), "Twisting" (Murphy), "Hut-Village" (Furst). An attempt has been made (Bohlen) to identify this monarch with the Edomite of the same name who rose against Solomon (1 Kings 11:14); but
(1) this Hadad was not of royal blood, while Solomon's contemporary was;
(2) this Hadad was a king, while Solomon's adversary was only a pretender;
(3) this Hadad was a conqueror of the Midianites, while in Solomon's time the Midianites had vanished from history; and
(4) this Hadad lived and reigned before Israel had any kings (vide Hengstenberg, 'On the Genuineness of the Pentateuch,' vol. 2. dissert. 6; and cf. Havernick's 'Introd.,' § 20, and Keil in loco).
36:1-43 Esau and his descendants. - The registers in this chapter show the faithfulness of God to his promise to Abraham. Esau is here called Edom, that name which kept up the remembrance of his selling his birth-right for a mess of pottage. Esau continued the same profane despiser of heavenly things. In outward prosperity and honour, the children of the covenant are often behind, and those that are out of the covenant get the start. We may suppose it a trial to the faith of God's Israel, to hear of the pomp and power of the kings of Edom, while they were bond-slaves in Egypt; but those that look for great things from God, must be content to wait for them; God's time is the best time. Mount Seir is called the land of their possession. Canaan was at this time only the land of promise. Seir was in the possession of the Edomites. The children of this world have their all in hand, and nothing in hope, Lu 16:25; while the children of God have their all in hope, and next to nothing in hand. But, all things considered, it is beyond compare better to have Canaan in promise, than mount Seir in possession.
And Husham died,.... As is thought, about A. M. 2219, above forty years after the death of Abraham, as computed by the above writer:
and Hadad the son of Bedad (who smote Midian in the field of Moab) reigned in his stead: who he or his father were we have no other account, nor of this warlike action of his; probably the Midianites came out to invade him, hearing of which, he went out against them, and met with him in the fields of Moab, which were near to Midian, and fought them and conquered them: Jarchi says, the Midianites came out to make war against the Moabites, and the king of Edom went out to help the Moabites, and hence, he says, we learn, that Midian and Moab were near each other; and in the days of Balaam they made peace, that they might combine against Israel: this battle is supposed to be fought in the twelfth year of his reign; and it is thought to be in his reign that Esau came with his family and dwelt in Seir (l); though some place it later, either in the following reign, or in that of his successors (m):
and the name of his city was Avith: where it was is not certain.
(l) Bedford's Scripture Chronology, p. 343, 349. (m) Universal History, vol. 2. p. 170.
(1) this Hadad was not of royal blood, while Solomon's contemporary was;
(2) this Hadad was a king, while Solomon's adversary was only a pretender;
(3) this Hadad was a conqueror of the Midianites, while in Solomon's time the Midianites had vanished from history; and
(4) this Hadad lived and reigned before Israel had any kings (vide Hengstenberg, 'On the Genuineness of the Pentateuch,' vol. 2. dissert. 6; and cf. Havernick's 'Introd.,' § 20, and Keil in loco).
and Hadad the son of Bedad (who smote Midian in the field of Moab) reigned in his stead: who he or his father were we have no other account, nor of this warlike action of his; probably the Midianites came out to invade him, hearing of which, he went out against them, and met with him in the fields of Moab, which were near to Midian, and fought them and conquered them: Jarchi says, the Midianites came out to make war against the Moabites, and the king of Edom went out to help the Moabites, and hence, he says, we learn, that Midian and Moab were near each other; and in the days of Balaam they made peace, that they might combine against Israel: this battle is supposed to be fought in the twelfth year of his reign; and it is thought to be in his reign that Esau came with his family and dwelt in Seir (l); though some place it later, either in the following reign, or in that of his successors (m):
and the name of his city was Avith: where it was is not certain.
(l) Bedford's Scripture Chronology, p. 343, 349. (m) Universal History, vol. 2. p. 170.