(39) Hadar.--He is more correctly called Hadad in the Samaritan text here, and in the Hebrew also in 1 Chronicles 1:50. The two letters r and d are in Hebrew so much alike, that they are repeatedly confused with one another. As we have already observed (see Note on Genesis 36:1) he was probably alive when this catalogue of kings was drawn up.
Verse 39. - And Baal-hanan the son of Achbor died, and Hadar - Hadad (1 Chronicles 1:50) - reigned in his stead: and the name of his city was Pau; - Pal (1 Chronicles 1:50); "Bleating" (Gesenius), "Yawning" (Furst), with which accords Φογώρ (LXX.) - and his wife's name was Mehetabel, - "Whom God benefits" (Gesenius) - the daughter of Marred, - "Pushing" (Gesenius) - the daughter of Mezahab - "Water of Gold" (Gesenius). That the death of this king, which a later chronicler records (1 Chronicles 1:51), is not here mentioned by the historian is commonly regarded (Rosenmüller, Havernick, Hengstenberg, Keil, Kalisch, et alii) as a proof that he was then alive, and that in fact he was the king of Edom to whom Moses sent ambassadors requesting permission to pass through the land (Numbers 20:14).
36:1-43 Esau and his descendants. - The registers in this chapter show the faithfulness of God to his promise to Abraham. Esau is here called Edom, that name which kept up the remembrance of his selling his birth-right for a mess of pottage. Esau continued the same profane despiser of heavenly things. In outward prosperity and honour, the children of the covenant are often behind, and those that are out of the covenant get the start. We may suppose it a trial to the faith of God's Israel, to hear of the pomp and power of the kings of Edom, while they were bond-slaves in Egypt; but those that look for great things from God, must be content to wait for them; God's time is the best time. Mount Seir is called the land of their possession. Canaan was at this time only the land of promise. Seir was in the possession of the Edomites. The children of this world have their all in hand, and nothing in hope, Lu 16:25; while the children of God have their all in hope, and next to nothing in hand. But, all things considered, it is beyond compare better to have Canaan in promise, than mount Seir in possession.
And Baalhanan the son of Achbor died,.... About A. M. 2367.
and Hadar reigned in his stead; the last of the Horite kings, when an end was put to this monarchy by the united families of Seir and Esau, and changed into dukedoms; of which there were seven of the race of Seir, and fourteen of the race of Esau, of whom an account is given in the preceding part of this chapter: as for this last king it is further said of him:
and the name of his city was Pau; but where it was cannot be said:
and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab; this woman seems to be a person of note, by the particular mention made of her; but whether the names of her ancestors are the names of men or women it is not certain: some take Matred to be the name of her father, and Mezahab the name of her grandfather; but according to Aben Ezra, Marred was the name of her mother, who was the daughter of Mezahab her grandfather; whom the Targum of Jonathan interprets melter of gold, as does Saadiah Gaon.
and Hadar reigned in his stead; the last of the Horite kings, when an end was put to this monarchy by the united families of Seir and Esau, and changed into dukedoms; of which there were seven of the race of Seir, and fourteen of the race of Esau, of whom an account is given in the preceding part of this chapter: as for this last king it is further said of him:
and the name of his city was Pau; but where it was cannot be said:
and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab; this woman seems to be a person of note, by the particular mention made of her; but whether the names of her ancestors are the names of men or women it is not certain: some take Matred to be the name of her father, and Mezahab the name of her grandfather; but according to Aben Ezra, Marred was the name of her mother, who was the daughter of Mezahab her grandfather; whom the Targum of Jonathan interprets melter of gold, as does Saadiah Gaon.