36:1-43 Esau and his descendants. - The registers in this chapter show the faithfulness of God to his promise to Abraham. Esau is here called Edom, that name which kept up the remembrance of his selling his birth-right for a mess of pottage. Esau continued the same profane despiser of heavenly things. In outward prosperity and honour, the children of the covenant are often behind, and those that are out of the covenant get the start. We may suppose it a trial to the faith of God's Israel, to hear of the pomp and power of the kings of Edom, while they were bond-slaves in Egypt; but those that look for great things from God, must be content to wait for them; God's time is the best time. Mount Seir is called the land of their possession. Canaan was at this time only the land of promise. Seir was in the possession of the Edomites. The children of this world have their all in hand, and nothing in hope, Lu 16:25; while the children of God have their all in hope, and next to nothing in hand. But, all things considered, it is beyond compare better to have Canaan in promise, than mount Seir in possession.
Duke Magdiel, Duke Iram,.... Magdiel also, Jerom (w) says, was in the country of Gabalena, formerly possessed by the dukes of Edom; and the Targum of Jonathan says, this duke was called Magdiel from the name of his city, which was a strong "migdal" or tower: and Jarchi's note upon this word is, this is Rome; so the Jewish writers elsewhere say (x), that Esau had an hundred provinces from Seir to Magdiel; as it is said, "Duke Magdiel, Duke Iram", this is Rome:
these be the dukes of Edom, according to their habitations, in the land of their possession; the former race of dukes, as has been observed, were dukes in the land of Edom, were sojourners in the land, at least had not sovereign dominion, or were not the only dukes in it; there were dukes of the race of Seir at the same time; but now these having driven out the Horites, were sole possessors and sovereign lords; and thus while Israel and his posterity were sojourners in a strange land, Esau and his family were possessors and lords of a country they could call their own:
he is Esau the father of the Edomites; that is, Edom, the dukes of whose race are before reckoned up; the same is Esau, who had the name of Edom from selling his birthright for a mess of red pottage: and this is the man from whom the Edomites or Idumeans sprung, often hereafter spoken of in the Scripture, though no more in this history. He is said (y) to be killed by the tribes of Israel, at the funeral of Jacob, he coming forth with a great army to hinder his interment in the cave of Machpelah: it is a tradition of the Jews (z), he was slain by Judah.
(w) De loc. Hebrews 3. fol. 93. B. (x) Pirke Eliezer, c. 38. (y) Shalshalet Hakabala, fol. 5. 1.((z) T. Hieros. Gittin, fol. 47. 2.
these be the dukes of Edom, according to their habitations, in the land of their possession; the former race of dukes, as has been observed, were dukes in the land of Edom, were sojourners in the land, at least had not sovereign dominion, or were not the only dukes in it; there were dukes of the race of Seir at the same time; but now these having driven out the Horites, were sole possessors and sovereign lords; and thus while Israel and his posterity were sojourners in a strange land, Esau and his family were possessors and lords of a country they could call their own:
he is Esau the father of the Edomites; that is, Edom, the dukes of whose race are before reckoned up; the same is Esau, who had the name of Edom from selling his birthright for a mess of red pottage: and this is the man from whom the Edomites or Idumeans sprung, often hereafter spoken of in the Scripture, though no more in this history. He is said (y) to be killed by the tribes of Israel, at the funeral of Jacob, he coming forth with a great army to hinder his interment in the cave of Machpelah: it is a tradition of the Jews (z), he was slain by Judah.
(w) De loc. Hebrews 3. fol. 93. B. (x) Pirke Eliezer, c. 38. (y) Shalshalet Hakabala, fol. 5. 1.((z) T. Hieros. Gittin, fol. 47. 2.