40:1-19 It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren's countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler's dream foretold his advancement. The chief baker's dream his death. It was not Joseph's fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.
But think on me, when it shall be well with thee,.... He desires no reward for the interpretation of his dream, only that he would remember him in adversity, when he should be in prosperity in Pharaoh's court, and speak a good word for him, which was the least he could do; and though Joseph knew by his own dreams that he should be raised from his low estate to a very high and advanced one, yet he thought proper, in a dependence on God, to make use of all lawful means for his deliverance; nor is he to be blamed, as if he sought help of man and not of God, as he is by some writers, both Christian and Jewish, particularly by the Targum of Jonathan,"Joseph lost his superior confidence, and retained the confidence of men;''whereas means are always to be used in order to the end, in subordination to the divine will; and what Joseph asked of the butler was but reasonable, and what he ought to have done for him, and was prudently moved by Joseph, as a rational method of his deliverance, and in which he was, no doubt, guided and directed by the providence of God, as the event shows:
and show kindness, I pray thee, unto me; he pleads no merit for what he had done in interpreting his dream, but puts the good office he desires him to do for him upon the foot of kindness to a man in distress, and asks it as a favour, by way of entreaty and request:
and make mention of me and bring me out of this house: the prison in which he was; for though he had much favour shown him, and had more liberty granted him than other prisoners had, yet a prisoner he was, and a prison he dwelt in, and deliverance from it was desirable, could it be had; and this was a likely way to obtain it, if the butler would speak a good word for him to Pharaoh, which he would have an opportunity to do, being often in his presence, and frequently when cheerful.
and show kindness, I pray thee, unto me; he pleads no merit for what he had done in interpreting his dream, but puts the good office he desires him to do for him upon the foot of kindness to a man in distress, and asks it as a favour, by way of entreaty and request:
and make mention of me and bring me out of this house: the prison in which he was; for though he had much favour shown him, and had more liberty granted him than other prisoners had, yet a prisoner he was, and a prison he dwelt in, and deliverance from it was desirable, could it be had; and this was a likely way to obtain it, if the butler would speak a good word for him to Pharaoh, which he would have an opportunity to do, being often in his presence, and frequently when cheerful.