44:18-34 Had Joseph been, as Judah supposed him, an utter stranger to the family, he could not but be wrought upon by his powerful reasonings. But neither Jacob nor Benjamin need an intercessor with Joseph; for he himself loved them. Judah's faithful cleaving to Benjamin, now, in his distress, was recompensed long afterwards by the tribe of Benjamin keeping with the tribe of Judah, when the other tribes deserted it. The apostle, when discoursing of the mediation of Christ, observes, that our Lord sprang out of Judah, Heb 7:14; and he not only made intercession for the transgressors, but he became a Surety for them, testifying therein tender concern, both for his Father and for his brethren. Jesus, the great antitype of Joseph, humbles and proves his people, even after they have had some tastes of his loving-kindness. He brings their sins to their remembrance, that they may exercise and show repentance, and feel how much they owe to his mercy.
And we said, we cannot go down,.... With any safety to their persons, which would be in danger, or with any profit to their families, since their end in going down to buy corn would not be answered:
if our youngest brother be with us, then will we go down; let it be agreed to, that Benjamin go along with us, to Egypt, and then no difficulty will be made of it:
for we may not see the man's face, except our youngest brother be with us; the face of the great man, the governor of Egypt; for that this phrase, "the man", is not used diminutively, but as expressive of grandeur, is clear, or otherwise it would never have been made use of in his presence, and in such a submissive and polite speech as this of Judah's.
if our youngest brother be with us, then will we go down; let it be agreed to, that Benjamin go along with us, to Egypt, and then no difficulty will be made of it:
for we may not see the man's face, except our youngest brother be with us; the face of the great man, the governor of Egypt; for that this phrase, "the man", is not used diminutively, but as expressive of grandeur, is clear, or otherwise it would never have been made use of in his presence, and in such a submissive and polite speech as this of Judah's.