THE BLESSING OF MANASSEH AND EPHRAIM, AND THE RECOGNITION OF THEM BY JACOB AS HEADS OF TRIBES.
(1) His two sons.--We have already seen that the purpose of the genealogy given in Genesis 46 was not the enumeration of Jacob's children and grandchildren, but the recognition of those of his descendants who were to hold the high position of heads of "families." In this chapter a still more important matter is settled; for Jacob, exercising to the full his rights as the father and head of the Israelite race, and moved thereto both by his love for Rachel, the high rank of Joseph, and also by the spirit of prophecy, bestows upon Joseph two tribes. No authority less than that of Jacob would have sufficed for this, and therefore the grant is carefully recorded, and holds its right place immediately before the solemn blessing given by the dying patriarch to his sons. The occasion of Joseph's visit was the sickness of his father, who not merely felt generally that his death was near, as in Genesis 47:29, but was now suffering from some malady; and Joseph naturally took with him his two sons, that they might see and be blessed by their grandfather before his death.
Verse 1. - And it came to pass after these things (i.e. the events recorded in the preceding chapter, and in particular after the arrangements which had been made for Jacob s funeral), that one told Joseph, - the verb וַלֺיּאמֶר is here used impersonally, or passively, for "one told," or "it was told," to Joseph (LXX., ἀπεγγέλη; Vulgate, munciatum est; Rosenmüller, Keil, Kalisch, Murphy, et alii); or probably emphatically, by way of calling attention to the circumstance - denoting perhaps a special messenger (Tayler Lewis). Behold, thy father is sick. The word in the original conveys the idea of being worn down or becoming infirm through age or disease, and may suggest the notion that Jacob was now regarded as rapidly approaching dissolution. And he took with him his two sons, Manasseh end Ephraim - who at this time must have been about eighteen or twenty years of age (Keil), and who appear to have accompanied their father from respectful affection to their aged relative (Murphy), or to have been taken in the hope that "the words of their blessed grand father would make an indelible impression on their hearts (Lawson), rather than in order to obtain from Jacob "a pledge of their unqualified admission as members of his house," of their exclusion from which Joseph was not altogether groundlessly apprehensive, in consequence of their being the children of an Egyptian mother (Kalisch).
48:1-7 The death-beds of believers, with the prayers and counsels of dying persons, are suited to make serious impressions upon the young, the gay, and the prosperous: we shall do well to take children on such occasions, when it can be done properly. If the Lord please, it is very desirable to bear our dying testimony to his truth, to his faithfulness, and the pleasantness of his ways. And one would wish so to live, as to give energy and weight to our dying exhortations. All true believers are blessed at their death, but all do not depart equally full of spiritual consolations. Jacob adopted Joseph's two sons. Let them not succeed their father, in his power and grandeur in Egypt; but let them succeed in the inheritance of the promise made to Abraham. Thus the aged dying patriarch teaches these young persons to take their lot with the people of God. He appoints each of them to be the head of a tribe. Those are worthy of double honour, who, through God's grace, break through the temptations of worldly wealth and preferment, to embrace religion in disgrace and poverty. Jacob will have Ephraim and Manasseh to know, that it is better to be low, and in the church, than high, and out of it.
And it came to pass after these things,.... Some little time after Jacob had sent for Joseph, and conversed with him about his burial in the land of Canaan, and took an oath to bury him there, for then the time drew nigh that he must die:
that one told Joseph, behold, thy father is sick; he was very infirm when he was last with him, and his natural strength decaying apace, by which he knew his end was near; but now he was seized with a sickness which threatened him with death speedily, and therefore very probably dispatched a messenger to acquaint Joseph with it. Jarchi fancies that Ephraim, the son of Joseph, lived with Jacob in the land of Goshen, and when he was sick went and told his father of it, but this is not likely from what follows:
and he took with him his two sons, Manasseh and Ephraim; to see their grandfather before he died, to hear his dying words, and receive his blessing.
THE BLESSING OF MANASSEH AND EPHRAIM, AND THE RECOGNITION OF THEM BY JACOB AS HEADS OF TRIBES.
(1) His two sons.--We have already seen that the purpose of the genealogy given in Genesis 46 was not the enumeration of Jacob's children and grandchildren, but the recognition of those of his descendants who were to hold the high position of heads of "families." In this chapter a still more important matter is settled; for Jacob, exercising to the full his rights as the father and head of the Israelite race, and moved thereto both by his love for Rachel, the high rank of Joseph, and also by the spirit of prophecy, bestows upon Joseph two tribes. No authority less than that of Jacob would have sufficed for this, and therefore the grant is carefully recorded, and holds its right place immediately before the solemn blessing given by the dying patriarch to his sons. The occasion of Joseph's visit was the sickness of his father, who not merely felt generally that his death was near, as in Genesis 47:29, but was now suffering from some malady; and Joseph naturally took with him his two sons, that they might see and be blessed by their grandfather before his death.
that one told Joseph, behold, thy father is sick; he was very infirm when he was last with him, and his natural strength decaying apace, by which he knew his end was near; but now he was seized with a sickness which threatened him with death speedily, and therefore very probably dispatched a messenger to acquaint Joseph with it. Jarchi fancies that Ephraim, the son of Joseph, lived with Jacob in the land of Goshen, and when he was sick went and told his father of it, but this is not likely from what follows:
and he took with him his two sons, Manasseh and Ephraim; to see their grandfather before he died, to hear his dying words, and receive his blessing.