(1-4) Habakkuk complains of the apparent triumph of wickedness among his countrymen.
(1) The prophet.--This title (han-nabi) is applied only to Habakkuk, Haggai, and Zechariah. In the later historical books it is used to designate the members of those prophetical colleges which were founded by Samuel, and kept up, at all events, till the time of Elisha. It is uncertain whether in these three minor prophets it has a similar force, or merely, as in the Pentateuch, indicates a chosen minister whom God inspires to reveal His will. On the term burden, or sentence, see Isaiah 13:1.
Verse 1. - § 1. The inscription of the book. The burden (see note on Nahum 1:1). The prophet (Habakkuk 3:1). This title, which is added in the inscriptions only to the names of Haggai and Zechariah, and cursorily to that of Jeremiah (46, 47, 50.), implies that he exercised the practical office of prophet, and was well known; and, as Pusey thinks, Habakkuk appended it here on account of the form in which his prophecy is cast, as being addressed almost entirely to God or the Chaldeans, not to his own people. Did see. In prophetic vision (see note on Amos 1:1).
1:1-11 The servants of the Lord are deeply afflicted by seeing ungodliness and violence prevail; especially among those who profess the truth. No man scrupled doing wrong to his neighbour. We should long to remove to the world where holiness and love reign for ever, and no violence shall be before us. God has good reasons for his long-suffering towards bad men, and the rebukes of good men. The day will come when the cry of sin will be heard against those that do wrong, and the cry of prayer for those that suffer wrong. They were to notice what was going forward among the heathen by the Chaldeans, and to consider themselves a nation to be scourged by them. But most men presume on continued prosperity, or that calamities will not come in their days. They are a bitter and hasty nation, fierce, cruel, and bearing down all before them. They shall overcome all that oppose them. But it is a great offence, and the common offence of proud people, to take glory to themselves. The closing words give a glimpse of comfort.
The burden which Habakkuk the prophet did see. This prophecy is called a "burden", or something took up and carried, being what the prophet received from the Lord, and went with to the people of the Jews, and was a heavy burdensome prophecy to them; declaring the calamities that should come upon them by the Chaldeans, who would invade their land, and carry them captive; and Habakkuk, that brought this account, is called a "prophet", to give the greater sanction to it; and it was what he had in vision from the Lord represented unto him, and therefore should be credited. Abarbinel inquires why Habakkuk should be called a prophet, when none of the lesser prophets are, excepting Haggai and Zechariah; and thinks the reason of it is, to give weight to his prophecy, since it might be suspected by some whether he was one; there being none of those phrases to be met with in this prophecy as in others, as "the word of the Lord came", &c. or "thus saith the Lord".
(1) The prophet.--This title (han-nabi) is applied only to Habakkuk, Haggai, and Zechariah. In the later historical books it is used to designate the members of those prophetical colleges which were founded by Samuel, and kept up, at all events, till the time of Elisha. It is uncertain whether in these three minor prophets it has a similar force, or merely, as in the Pentateuch, indicates a chosen minister whom God inspires to reveal His will. On the term burden, or sentence, see Isaiah 13:1.