Haggai 1:15 MEANING

(15) It must be supposed that the intervening three weeks had been spent in collecting timber in the upland region, as was ordered in Haggai 1:8, and resuming the "work of the house of God."

Verse 15. - In the four and twentieth day of the sixth month. The first admonition had been made on the first day of this month; the three intervening weeks had doubtless been spent in planning and preparing materials, and obtaining workmen from the neighbouring villages. The note of time is introduced to show how prompt was their obedience, and the exact time when "they came and did work in the house of the Lord" (ver. 14). Some, on insufficient grounds, consider this clause to be an interpolation from Haggai 2:10, 18, with a change of "ninth" to "sixth month." In the Latin Vulgate, in Tischendorf's Septuagint, and in many editions of the Hebrew Bible, the whole of this verse is wrongly annexed to the following chapter. St. Jerome arranges it as in the Authorized Version. It is possible that, as St. Cyril takes it, the words, in the second year of Darius the king, ought to begin ch. 2. The king's reign has been already notified in ver. 1, and it seems natural to affix the date at the commencement of the second address.

1:12-15 The people returned to God in the way of duty. In attending to God's ministers, we must have respect to him that sent them. The word of the Lord has success, when by his grace he stirs up our spirits to comply with it. It is in the day of Divine power we are made willing. When God has work to be done, he will either find or make men fit to do it. Every one helped, as his ability was; and this they did with a regard to the Lord as their God. Those who have lost time, need to redeem time; and the longer we have loitered in folly, the more haste we should make. God met them in a way of mercy. Those who work for him, have him with them; and if he be for us, who can be against us? This should stir us up to be diligent.In the four and twentieth day of the sixth month,.... Or, "in the four and twentieth of the month, in the sixth"; in that sixth month before mentioned, Haggai 1:1. On this day they came and worked; not the sixth from Tisri, for the Jews had two ways of beginning their years, which would have answered to part of February; and, therefore, chose by some interpreters as being a proper time to begin building; but no regard is had to the fitness of the season, but to the order of the Lord; but the sixth month from Nisan, and answers to part of August; for so the months are reckoned in the prophecy of Zechariah, who began to prophecy the same year as Haggai did; see Zechariah 1:1 Zechariah 7:1 this was three and twenty days after the prophecy was delivered out; during which time they might be employed in cutting of stones, and sawing and hewing of wood, as Jarchi suggests, and preparing for work in the temple:

in the second year of Darius the king; See Gill on Haggai 1:1. Here some begin a new chapter, but wrongly; since, if these words do not belong to the preceding, there would be a contradiction in joining them with the beginning of the next.